Tag Archives: “Archipelago”

Writings, of Late

Before I begin, allow me to tell you that this piece will end with a poem. In The i Tetralogy I wrote several poems from a Nazi’s perspective and I ended the entire work with a psalm. Chutzpah runs in my blood. So does taking a risk while I am shitting in my pants. My first published poem was in the 1958 yearbook of Jamaica High School in jamaica, Queens (anyone out there who was a student?). I was a depressed young man and the poem reflects this. I wrote it on levels, to wit,  the description of water coursing down a stream, unwilling to be impeded by flotsam. What I was really teaching myself was that I would persevere although I was despondent; I would go on like the river itself. When it was edited and published in the yearbook by my English teacher, she completely misread and bowdlerized it so that the poem only retained the imagery of the waterfall which incensed me no end.  It was eviscerated of my personal intent. It was the first experience I ever had with editing, need I say more.

The January issue of the Mensa Bulletin has my short story, “The Tea Table,” in it with a bit too much overproduced graphics to highlight what the story clearly says. Unfortunately it too has been edited in a way that the subtletly of the story is missing now; in fact, the editor shifted first person to third in one place which bent me out of shape. In the final publication of the book it all will be righted. I recall Thornton Wilder being asked about the movie version of Our Town and how it had been truncated. Essentially he said that about two-thirds of the way in the audience had gotten the message and he wasn’t too upset about that. I remember his comment because I understand it well. Some letters I received about the story clearly reveal the readers’ appreciation of it.

In the last months of 2010 I was very fortunate to have 8 stories accepted for publication. Serving House Journal published “Soap” in its fall issue and I will be published again in its spring issue with “Sincerely, Max Weber.” This is a coup because the journal doesn’t accept this and that; in fact, the first story I submitted for the spring issue was bounced back by Duff Brenna, editor. he asked that I try again, which I did, and it was accepted. Since I have bragging rights, sample these two stories as to the kind of solemn and fog-ridden wharves I walk late at night. See www.fictionfix.net, “Cantor Matyas Balogh,” and www.servinghousejournal.com for “Soap.” Both stories come from a work in progress, “Working Through the Holocaust,” and I need to say something about this effort.

The Holocaust whirls about me in its spidery wisps, perhaps a projection of my own personal need to be felt. I have learned to feel, arduous and off-putting it has been. I am not a tzaddik, but I struggle to be a righteous man. it doesn’t take me too long before I can enter the horrible abyss which is the Holocaust. I could not let it go after my novel and so these stories appeared. About a year ago I just sat down and wrote a slew of stories; my Homeric muse is the unconscious and so I again pay tribute to it. It works while I sleep; it perseveres while I rest; it composes writing while I snore. And what did I write about: I wrote about Holocaust revisionists or deniers, much the same, as their psyches intrigue me, as I am interested in the “minds” of such simpletons like Coulter, Bachmann, Palin, Ingraham, the four gorgons of the media, et al. What makes a human being believe in rubbish and act in a rotten way is a forever perplexing issue? With the Nazis one has to dwell in hell to feel their exhalations. So, I wrote about a young adult, Jupiter Thitch, who was a denier and shot his load over the web; I wrote about a real denier, Max Weber, read some of his essays on his website and was appalled not so much by what he said but with the diligence and academic “scholarship” he applied to the issues with such mindboggling diligence. I made him a character in two stories. In fact, I use the conceit of having him reviewing my Holocaust novel, and what a curiosity that was for me — Holocaust revisionist reviews, in a personal letter to me, The i Tetralogy. That story, “Sincerely, Max Weber,” will be in the March issue of Serving House Journal.

I wrote about a retarded child who is abandoned to himself after his mother is rounded up. What happened to all the Down Syndrome children of Jewish mothers — clearly there is a great novel to be written about that (should I try?). I feel depleted as of now. I wrote, a la Kafka, of the despair and angst of concentration inmates; I wrote about survivors, and in one very long story I have a survivor review his life and compose notes about it. I wrote about the terror of being chased in “Apotheosis,” in which a Hasidic Jew escapes into the woods after his shtetl is razed by the Nazis and it ends in a series of fantasy episodes which may or may not work. Golems became characters in these stories, the fantasies of the Diaspora. “The Disenchanted Golem” is an extended story about a golem who questions his deeds, his purposes and the manipulation of him by Jews. No one wants to be a fantasy, not if you can’t have your own fantasies. I just let my mind wander with this one and I like it very much. After all, if you have read this blog you know I write for me first, and you can come along for the ride if you wish; we could chat about it. There are three stories about golems in the book in progress.

I composed some very off-beat stories, “Archipelago,” being one, which is beyond the pale; “Chagall’s Crows” deals with an inmate’s fantasy used to sustain his mind if not spirit. I entered this Holocaust pore and that Holocaust pore as I let my self wander, even to composing “Food,” a science fiction riff on a Holocaust victim being visited by a Jew from the present and the tiff they have. And in “Freud in Auschwitz,” a one page story, I try to give a sense of Freud in that situation; of course, it does not succeed, but the idea is ravishing to me. So there it is, a gallifmaufry of sensibilities, of felt moods, of anger, scorn and loathing. “Working Through the Holocaust” says it all in its title, for “working through” is therapy-speak for taking a client’s issue and like a dog, grabbing it in the teeth of both therapist and client and shaking it until it no longer matters — it is settled, it is metabolized, it is reconciled to and reconcilated with, and so to move on. With the Holocaust nothing is ever metabolized completely, for in it is everything we need to know about the mind, spirit, and psychological being of humans, and it is unrelentingly horrible.

I hope I will never write any more on the subject, but that is a lie I tell myself to console my self.

I tried to balance out the stories with several poems, some of which I am uncertain about; however, here is the poem I promised at the beginnning of this piece. It is an attempt to present the historical Jew asking for succor and receiving none. What is to be made of this poem? What do you make of it? Does it work at some level? I look forward to responses.

I Come

I come to you asking for your help.

You answer no, turn away.

I plead for your help. Your face is indifferent.

I call upon whatever good there is in you.

You stare at me as if I were an object.

I ask: fellow man to fellow man –Help me!

You don’t want to hear. You don’t register my existence.

I am shut out.

I made a mistake. I expected.

If I were you, I would do the same. I admit.

I go away.

Each one of us is unknown to ourselves, unknown to the other.

What is left is spare willingness, if that, to do for ourselves.

The species is as cold as a corpse.

I go to my death hating my fellow man more than my hated perpetrator.

The same thing.

I loathe my ilk.

3:AM Musings

From a literary friend and editor of an online mag a response to “Archipelago,” one of the stories I am working on now for my next book. Beyond the pale, beyond good or bad taste, it just exists, a written splat thrown up into the sky, hanging there insolently. As I try to hit the literary nail dead on in these stories I know I am not hitting them right on, for all is oblique and indirection. I am “field testing” some of them by submitting to journals online and off. The best time is at this moment as I seize the day in revision. No one story in this impending collection has shouted success; I feel as if I am missng something and perhaps I am. I go ahead in any case, what else is there to do if the subject matter is the Holocaust. The editor friend is not indifferent to the subject nor to my story and for that I am grateful. Otherwise I will face indiference which is the rancid secretion of the species at large. I am not complaining, just offering an observation. When I see blubbery and blustery Beck and vacuous Palin, she who wed the living harpoon, I am only convinced of the tragic experiment which is Homo sapiens. Reading Freud of late has only reaffirmed my take on mankind. Watching Haiti on the tube in the grip of anomie, fecklessness is rampant in our technological response — logistics, etc and  bereft of proper priorities. All this catches my eye. Does anyone see the grotesqueness of George Bush (“You’re doing a great job, Brownie) as a participant in assisting Haiti?

Rummaging through my mind is anxiety about my doctor’s appointment after a blood glucose test I had last week. Nevada is in a sorry state with its medical doctors, almost third world in attitude and skills. Often I feel I am in some Roman century while the empire gradually corrodes, deteriorates and mewls. When the Republican party does not lend a hand for the larger goals of a health plan for a nation at this time in history, you can taste the bullshit of conquistadors, rugged indivdualism, Hoover, pre-Roosevelt years and the flinty hardness of the Republican mind which is saturated in the capitalist way of life. We are an inordinately hard and stubborn people who wrap ourselves in the flag, preach the American way and are as intransigent as Southern plantations owners of the pre-bellum South. One election in Massachusetts could upturn the health plan now in congress; it is a slow-winding disaster and I for one can identify with Haitians, for there is no one truly governing. What do you tell the young? I, for one, would share that all societies are essentially corrupt and leave open to them what course one chooses if this is a fact –which it is.

When I examine and explore the Holocaust as I feel and sense it, at times I barely get a glimpse of the complete anomie that it involved. I will try to share this feeling I have knowing beforehand it will be a lame effort. There are strong elements of this now going on in Haiti, a demoralized people with a demoralizing event on their backs, bereft of leadership, making do each day, corrupted and corruptible, with a bleak history to its past. As I slither into the awarness of what it was to have no one come to rescue you, to save  you, to give you food and water, to be herded together and shipped like cargo to unknown destinations, to be despised, hated, decimated with ovens and shooting parties by paramilitary forces, to be asked to wear badges, to realize that the world is indifferent to your plight, that the world does not care, that the world is a hapless mess too busy taking care of its own and that all this horror — and terror, is the by-product of conditioned minds and psychotic national states which only serves to bring home that the species is remarkably wretched, haggard in attitude and quite abusive and vicious in nature. When this feeling coalesces, when this feeling can be realized in some kind of individual awareness, the true existential moment is upon him or her.The sad thing about “humanity” is that we can’t quit — who gets your resignation? And so what is one to do in such desperate mental and psychological straits?

I occasionally wonder about how all our ambitious efforts to acquire wealth, to make a buck, to wage war, to accumulate, to hoard is not some collective monumental displacement of the pre-conscious knowledge that we are a defective species. So that if we shift the burden from awareness of our pock-marked faults we can invest in exterior doings, as if if to reduce the slime we really experience about our existence. I avidly believe that we are working in a collective darkness, if not psychoses, as we muddle and pollute, waste time and effort on a world of externals. I imagine that the Holocaust was a time in which every human characteristic was tested and strained, collapsing morally, ethically and in every which way we call human; that words and teachings and religions proved worthless if not useless; that venality ruled; that brutal behavior became king because it afforded power which is really what this species is about — national, psychological, religious, personal and individual. For me the Holocaust represents not only  the lowest level at which humanity could sink, but reflected what we truly are, given that conditions present themselves to allow the actor to remove his mask. I will not be fooled by the Sistine Chaperl, by the Mona Lisa, by the Bible, by great architecture and great songs and magnificent prose; beneath it all is the pallor of a death-giving species. And in the Holcoaust all this came to the fore, that is why we cannot — thank god– wrestle it to the ground, make it digestible, “sweeten” it. And that is why weaker minds must deny it! The revelation is apocalyptic.

As I have said in the blog about Freud’s pessimism, one cannot walk around with that without drawing sustenance from other sources –family, work and love, is a nice triad to become invested in. With writing I define myself but no one definition can hold any one of us within its parameters. It is re-defining that helps me, at least, to keep steady –” Damn the torpedos, Gridley, full speed ahead!” And there is paradise in the drinking of a good and cold chocolate malted served in a metal server across a marbled counter in a candy store, circa 1948. In the pleasures of life — food, sex, travel, a luxuriant bath we can attain some grip on ourselves, for there is much to despair about. As I learned in my training with clients, try to support the ego if you can. For mental disease is as horrific as a personal holocaust, an internalized self-destructive and abusive horror show — cruelly relentless as a migraine, a protracted neuralgia of the spirit, constricting hope, devastating purpose, crushing intention and devouring self.

I believe that on some levels my writing about the Holcoaust is a sublimated way of writing about the despair I feel as an existent.

Related Posts Plugin for WordPress, Blogger...