Category Archives: Culture

After Reading a Few Pages of London’s The Sea Wolf

 3 AM Musings

 From a literary friend and editor of an online mag a response to “Archipelago,” one of the stories I am working on now for my next book. Beyond the pale, beyond good or bad taste, it just exists, a written splat thrown up into the sky, hanging there insolently. As I try to hit the literary nail dead on in these stories I know I am not hitting them right on, for all is oblique and indirection. I am “field testing” some of them by submitting to journals online and off. The best time is at this moment as I seize the day in revision. No one story in this impending collection has shouted success; I feel as if I am missing something and perhaps I am. I go ahead in any case, what else is there to do if the subject matter is the Holocaust. The editor friend is not indifferent to the subject nor to my story and for that I am grateful. Otherwise I will face indifference which is the rancid secretion of the species at large. I am not complaining, just offering an observation. When I see blubbery and blustery Beck and vacuous Palin, she who wed the living harpoon, I am only convinced of the tragic experiment which is Homo sapiens. Reading Freud of late has only reaffirmed my take on mankind. Watching Haiti on the tube in the grip of anomie, fecklessness is rampant in our technological response — logistics, etc and bereft of proper priorities. All this catches my eye. Does anyone see the grotesqueness of George Bush (“You’re doing a great job, Brownie”) as a participant in assisting Haiti?

Rummaging through my mind is anxiety about my doctor’s appointment after a blood glucose test I had last week. Nevada is in a sorry state with its medical doctors, almost third world in attitude and skills. Often I feel I am in some Roman century while the empire gradually corrodes, deteriorates and mewls. When the Republican Party does not lend a hand for the larger goals of a health plan for a nation at this time in history, you can taste the bullshit of conquistadors, rugged individualism, Hoover, pre-Roosevelt years and the flinty hardness of the Republican mind which is saturated in the capitalist way of life. We are an inordinately hard and stubborn people who wrap ourselves in the flag, preach the American way and are as intransigent as plantations owners of the antebellum South. One election in Massachusetts could upturn the health plan now in congress; it is a slow-winding disaster and I for one can identify with Haitians, for there is no one truly governing. What do you tell the young? I, for one, would share that all societies are essentially corrupt and leave open to them what course one chooses if this is a fact — which it is.

When I examine and explore the Holocaust as I feel and sense it, at times I barely get a glimpse of the complete anomie that it involved. I will try to share this feeling I have knowing beforehand it will be a lame effort. There are strong elements of this now going on in Haiti, a demoralized people with a demoralizing event on their backs, bereft of leadership, making do each day, corrupted and corruptible, with a bleak history to its past. As I slither into the awareness of what it was to have no one come to rescue you, to save  you, to give you food and water, to be herded together and shipped like cargo to unknown destinations, to be despised, hated, decimated with ovens and shooting parties by paramilitary forces, to be asked to wear badges, to realize that the world is indifferent to your plight, that the world does not care, that the world is a hapless mess too busy taking care of its own and that all this horror — and terror, is the by-product of conditioned minds and psychotic national states which only serve to bring home that the species is remarkably wretched, haggard in attitude and quite abusive and vicious in nature. When this feeling coalesces, when this feeling can be realized in some kind of individual awareness, the true existential moment is upon him or her. The sad thing about “humanity” is that we can’t quit — who gets your resignation? And so what is one to do in such desperate mental and psychological straits?

I occasionally wonder about how all our ambitious efforts to acquire wealth, to make a buck, to wage war, to accumulate, to hoard is not some collective monumental displacement of the pre-conscious knowledge that we are a defective species. So that if we shift the burden from awareness of our pock-marked faults we can invest in exterior doings, as if to reduce the slime we really experience about our existence. I avidly believe that we are working in a collective darkness, if not psychoses, as we muddle and pollute, waste time and effort on a world of externals. I imagine that the Holocaust was a time in which every human characteristic was tested and strained, collapsing morally, ethically and in every which way we call human; that words and teachings and religions proved worthless if not useless; that venality ruled; that brutal behavior became king because it afforded power which is really what this species is about — national, psychological, religious, personal and individual.

For me the Holocaust represents not only  the lowest level at which humanity could sink, but reflected what we truly are, given that conditions present themselves to allow the actor to remove his mask. I will not be fooled by the Sistine Chapel, by the Mona Lisa, by the Bible, by great architecture and great songs and magnificent prose; beneath it all is the pallor of a death-giving species. And in the Holocaust all this came to the fore, that is why we cannot — thank god– wrestle it to the ground, make it digestible, “sweeten” it. And that is why weaker minds must deny it! The revelation is apocalyptic.

As I have written about Freud’s pessimism, one cannot walk around with that without drawing sustenance from other sources –family, work and love, is a nice triad to become invested in. With writing I define myself but no one definition can hold any one of us within its parameters. It is re-defining that helps me, at least, to keep steady — “Damn the torpedoes, Gridley, full speed ahead!” And there is paradise in the drinking of a good and cold chocolate malted served in a metal server across a marbled counter in a candy store, circa 1948. In the pleasures of life — food, sex, travel, a luxuriant bath we can attain some grip on ourselves, for there is much to despair about. As I learned in my training with clients, try to support the ego if you can. For mental disease is as horrific as a personal holocaust, an internalized self-destructive and abusive horror show — cruelly relentless as a migraine, a protracted neuralgia of the spirit, constricting hope, devastating purpose, crushing intention and devouring self.

I admit the possibility that on some levels my writing about the Holocaust is a sublimated way of writing about the despair I feel as an existent.

Commentary on Fathers and Sons

Studying the movie script.

Some time back I had suggested to my son, Jordan, that he do a videotape interview with me. I had recognized that I was an old man and I wanted to leave a remembrance of myself with my son by engaging in a father/son dialogue. After all, what is life but distilled memories, a lozenge on the mind’s tongue to savor in reverie? I knew that it would be a record of a kind of our shared lineage, ancestry, background, of my parenting and rearing, of his perceptions of me as I morphed  and evolved through different stages of my own maturation as a man and father and how all that affected him. The nagging infirmity of all that is that children only grasp one image of the parent forever and often are stuck in that, a kind of template they hold securely to like pacifiers until maturity when life gives them other options and perceptions.

It would be the whole ball of wax, fathers and sons, how he saw me interact with his mother and how that might have affected his own perception of how to relate to women, and so on. It would cover “everything,” but it did not come to pass. (We may yet do that). At conscious levels of awareness I wanted to have him ask me all kinds of nitty gritty questions and I was interested in how well I could talk straight with him. I wanted to share and express to him where I had gone wrong and what I had omitted as a father in dealing with him which still nags me to this day. I was not adverse, at all, to hearing good news. Doubtless, regrets would be expressed. I wanted to dwell in nether land with him. I left it at that, expressed at least.

In the interim I had written and published two essays about him in my latest book, trying to assess him as well as myself, critically, realistically, one essay as a child of five and one as a man in his thirties. I was and I am trying to prepare as I have done all my life for my departure from this flash of existence given me, quite randomly I must say. Here live, life commanded, without a manual in the glove box to reach for. Kazantzakis writes in Report to Greco, “Our lifetime is a brief flash, but sufficient.”

And so early in the year, it need not matter when, Jordan told me he was working on a screenplay called “Non-fiction,” that he felt would be a good way to have us interact as father and son; that he would fly into Las Vegas with  his friend, Brendan Jamieson, a cinematographer and that over a period of two days we would direct the screenplay. In fact, he paid for his friend’s airfare and rented a teleprompter, at quite a financial cost.  He sent me the screenplay and I read it very carefully, highlighting sentences, commenting in the margins, initially finding it too verbose or knotted. I began to coalesce several concerns about its efficacy. I was unsure of my own ability to act this out. Jordan over the phone and in an e-mail tried to assuage my concerns, my anxieties that I would not get through it, that I need not memorize everything and here I need to cite his cover letter that arrived with the screenplay:

We, of course, will have you ad lib a lot as well and integrate it into the film in different ways, not just linearly. I’m sending you the script so that you have time to get really comfortable with it before the shoot. Don’t worry about memorizing too much. I can hook up a laptop to a monitor and “teleprompt” with teleprompting software. In that way you will be basically reading the script, but with emotion and at your own pace. Of course we will break it up into manageable chunks so it’s not overwhelming. Brendan will be shooting and tech support for the piece and he is a pro at my studio so you will be in good hands. Don’t be surprised if the shoot lasts many hours or half the day on Saturday (that would be on October 20). It always takes longer than you think, between setting up the cameras and equipment for each framing of a shot, to getting the read right to x factors like horns honking outside at the wrong time. But most important of all, I wrote this for us to have fun with it. And after what you just went through (a medical condition throughout the summer of 2012) I hope that in more than one way it may be therapeutic for you. Filming is for me.”

I was to play an “old ornery prick.”  Clearly cast perfectly for this role, I was to “feel” free to ad-lib personal insults anywhere I felt it warranted. In essence, I realized the screenplay seemed a riff on Pirandello’s “Six Characters in Search of an Author,” which I had enjoyed reading in college decades ago. Jordan did not know of this play, but it was my association to what he had written. I read the screenplay through several times and not with pleasure. I was growing increasingly anxious about memorizing the lines but a phone call between us resolved that as he told me it would be fun, don’t worry, don’t fret, calm down, he’ll take charge of it all. (Son allays father’s anxieties.) And if it collapsed into nothingness at least we had a good time setting fire to all our efforts. At that time I had no idea of what that really meant until the day of the shoot, which was about a month off.

After several readings I sent off an email to Jordan telling him that I had an “epiphany,” I had grasped what he was after, that I had my hand on the pulse of the screenplay and now I could manage the performance. Jordan, like me, is not too much a fan of our society, of western medicine and of politics and politicians in general. He does not suffer fools. The manifest level of the play is an old curmudgeon directly speaking to a “person” behind the camera, everyman, or every conditioned dolt. He is the prick’s target.

The monologue is scornful, derisive, sarcastically snide, arrogant as the old ornery prick excoriates the subject behind the camera, debriding him like dead skin. The curmudgeon puts him down emotionally, psychologically and intellectually for he represents the common man of our time, the one whose wife wants a stainless steel kitchen, an open floor plan and granite countertops because it matches her “lifestyle.” The common man is a male version of Teresa Giudice of “The Real Housewives of New Jersey” — empty, thoughtless, primal, and dumb, IQ 89, a Dr. Moreau hybridization of Trump and Palin.

The screenplay is called “Non-Fiction,” and here we move to the latent level of the play, its subtext. Jordan is attempting to contrast fiction with non-fiction in life, reality and illusion, as if he is using the play to examine the common man as a demented and twisted Don Quixote in jeans. He accomplishes this in several places and in several ways and the artifice of it all is that one or more lies are told about the Lumiere brothers, very early filmmakers. I present it as a true anecdote and much later I go about destroying the anecdote as just an urban legend, leaving the observer, our jean hero, confused, battered and dumped on. Movies are a perfect example of illusion portraying itself as reality. On the other hand, the movie is an artifact of reality. Consider the confusion.

As an example I offered my ad-lib input which may end up on the cutting floor or not, although a cutting floor is much the misnomer nowadays. In 1924 Robert Flaherty filmed a famous documentary about an Inuit called “Nanook of the North.” It is now considered an early classic for its realism and all the adjectives associated with filming “natives” anthropologically. However, one scene is staged! Nanook comes across a phonograph and is stunned to hear the music coming from the steel record used in those times. So what is real, what is not real? Welles’ did this ingeniously in his documentary called “F is for Fake.”

Indeed, I ad-libbed about Kafka’s “Metamorphosis,” because it begins with a lie, either we believe or we do not believe that Gregor Samas has morphed into a cockroach. Or, fiction is a lie well told.  (I think of the master, Poe.) But what is non-fiction and how do you determine this? The screenplay had these tones to it, but it was to be played by me, as directed by my son, as a kind of scathing frolic and so it was.

I cannot recreate the two days before the camera, he pompously says, because I believe it is beyond my ken; however, what I can do is give snippets and my associations as well as feelings about what was happening. Essentially I was given the Alfred Hitchcock pose, speaking to the camera straight on in that old series of his in the 60s. I was placed at the head of our dining room table and it was propped with books, a magnifying glass, and a small Inuit statuette of a man, giving a rough and whiskered sense of atmospheric intellect, a few books piled up next to me to substantiate my presence.

Brendan Jamieson (left), Matt Freese (center), and Jordan Freese (right)

At the other end of the dining table two cameras were set up as well as a third for angle shots. I was asked to speak to the camera directly in front of me which had a teleprompter next to it with the screenplay’s dialogue in large letters, easy for me to read, almost as if I was in an optometrist’s office calling out letters from five or six feet away. Jordan could control the pace of the scrolling which made it very easy for me to read. It came to pass, as he said, that what I needed to do was not memorize but simply perform as the words came up and I took to that easily.

I had spent decades as a teacher of English so I had a general sense of what to emphasize in a line of poetry or in prose, although I knew I was no actor but only a ham, for teachers are essentially standup comics in any case. What comforted me no end is that Jordan gave me line readings which I really took to. He would say read it this way, or try to stress this word, and then he read the line with the inflection he wanted. Parenthetically, I felt proud that as the writer he knew what he wanted as the director. In this way I felt assured and I could easily mimic what he wanted for I am much the ham and ebullient self — I love to perform. My life is a performance, so is yours if you get into it — think Zorba the Greek!

My wife, Jane, had been asked by me to photograph as much as she could behind the scenes because I wanted a record of Jordan and Brendan, staging the “set,” setting up cameras for special shots, and Jordan directing his father as a remembrance of this event, for I am much into remembering. For me memory is a kind of everpresent resurrection of the past, the only authentic thing we have after the event itself. In this way I sustain the memory of all the losses I have had in my life. And, in effect, as I will discuss later, Jordan was fully aware of the subterranean meaning of this entire event, for as an artist, and he is the artist, he was churning out a mutual lifelong relationship into some kind of art, making it more telling and compelling than just a taped interview with his father, something that we could do down the line in any case.

Jordan Freese adjusting teleprompter

The shooting began well. After one reading by me, Jordan said, “Awesome.” Well, that was very reassuring to me, for he doesn’t say “awesome” frequently. To put it another way, dad had nailed it. In short a kind of subterranean river of mutual respect was forming. I was nailing it and he was not totally surprised that I was capable of doing that. We don’t underestimate one another. Brendan shared that many people freeze up before a teleprompter, something I did not know or should know. Brendan and Jordan, I suppose, first thought that it would be a hurdle and when it proved not to be a hurdle the shoot went on with speed, to everyone’s delight. “Awesome” was said several more times during the Saturday shoot. Coming from my son, that was very sweet. “Now, Dona Lisa, move you head a little to the right side.” “Of course, Signor DaVinci.”

After a shot or sequence of lines sometimes I would not get confirmation, but Brendan, off to the side and where Jordan could not see, put both thumbs up. He was affirming his own “awesome.” I later asked him why he signaled instead of saying something and he responded that he did not want to disturb the director but he needed to tell me that I was performing up to snuff. So I looked for his Ebert thumbs up as well as to “awesome.” We all need to be stroked.

As required by the script I had to “moon” everyman, the conditioned slob, the outer-directed mental muffin this entire screed was addressed to. I did not equivocate. I had heard but I had chosen not to hear or obey that it was optional. I wanted to “moon,” which proved to be hilarious to all. I was into performing. Four times I responded to the director’s instruction because he couldn’t just get the right shot. My ass was akilter or out of the frame here and there. I recall how I waited for him to say cut so I could pull my pants up. Earlier in the shoot he had told me to wait at least three seconds after I finished a line or a bit of dialogue while looking directly at the camera. Here I thought three seconds had passed with my exposed ass completely out there. In any case by the fourth shot we were all hysterical about my compulsive need to get the ass shot just right for my son. I had no shame. They thought I would have shame. And so my son was instructed in the ways of the father. We had to stop shooting for we were all wildly laughing from what happened. It would prove to be memorable.

The second eventful sequence occurred while Jane went off on an errand. (I hope that an outtake might be saved just for her viewing.) And here is what happened. I needed to vent a scream, a real scream, a harrowing scream, a Wolfman shriek. Brendan and Jordan mounted the camera on a tripod on the table itself up close and personal, about a foot away from my face. I imagine if I kept my mouth open for a few seconds the camera would capture my uvula moving like a tuning fork. Action was called and I let go with a scream that I again doubled up on midway so as if I completely spit out a dybbuk from my body –perhaps it was all the pent up anxiety of the day. I surprised myself, for it was a very piercing and evocative scream, much to the director’s pleasure. What else am I capable of, I thought. In my son’s safe directorial hands, I had no fear. I trusted him, and apparently he trusted me, father as actor. With that done we resumed the rest of the shoot and day one came to a close.

Red Rock Canyon National Conservation Area

Jordan and Brendan were very pleased that we had so much footage in the can, so to speak, for everything was done digitally on memory cards. And so on Sunday we got up early and took a small trek out to Red Rock Canyon, a national  conservation area which is set in a canyon of magnificent strata with red striations boldly set into the hills. We took the scenic route which was about 13 miles, here and there, stations set aside for parking. Jordan had visited here with his girlfriend, Liz, a year ago, obviously it left an impact, for it was now a setting in his screenplay. The vistas within the park were breathtaking. The canyon was pristine and one sensed Native Americans had lived here in the past, too wonderful to overlook. We spotted a gravel road littered with rocks, stones, and scree. While moving slowly up the road I spotted an indentation by the side and Jordan felt here was a good place to set up the cameras and finish the rest of the script. Across the way from this area was a hill that served as the backdrop and it was dramatic in its color and size.

Red Rock was to serve as the non-fiction part of the screenplay, for here the everyman was to be confronted with what was real, tactile and was not a green screen for some kind of projection. The dialogue I had to say went after that in short bursts of acute lines. I had trouble with that for I had not memorized it well. Jordan took me under his control, he read a line and then I repeated it to his satisfaction. With that going well I heard once again “awesome,” and was emboldened for the final piece de resistance.

The final scene requires me to do a kind of dance, perhaps one not so much of joy as one of an abrasive sneer to everyman, a finger gouging his eye. I was wearing my blue blazer over a gray t shirt with white shorts and tennis shoes. I assume they were filming above my waist which they had done at the dining table on Saturday. Today it was a full shot. I had a red balloon attached to my wrist, for some symbolic note, I imagine. In any case I referenced in mind an early film of the 30s with Irene Dunne, who could do it all, in “Showboat.” In one scene which I remembered she did a shuffle to music which was evocative and sinuous and so very charming that it took up a few pixels in my memory. I emulated her. Going into the shuffle, to the left, to the right, pushing my pelvis out and then back again, opening my blazer to the left and to right as if exposing breasts, and then punching the balloon as if smacking viciously everyman’s face because he could not grasp anything we did in this script. “Awesome” pealed out and the shoot was over. Jane saw the dance in slo-mo on a laptop later on and in essence just said, “Just you wait, Enry Iggins, just you wait.”

When we came to say goodbye at the airport, I said to Jordan that he was a very good director. In his response and in his voice I knew that meant something to him. (Jane will be a guest blogger here and will give her take on what occurred between all of us and between father and son in late October 2012.) But here are a few thoughts of my own. Unfortunately in the swish of events, I recall saying something very quickly to Jordan to the effect that this was turning out to be something special between all of us and particularly between us. I seem to recall that he said something to the effect that it had been part of his plan to begin with but this does not do justice to what I felt in a bodily way what he communicated to me in that quick moment.

As for me, over two days I realized how serious a commitment I gave to this screenplay, to do well, my own sense of responsibility, something crucial to my own character. I realized almost subliminally that I did not need control here; rather it was to surrender control to the safe and secure directorial hands of my son. I had no problem here. He need not rise up and slay the father. I saw the emotional ham in myself, who as a young man wanted to be an actor but allowed my own self-impediments impede me as well as those of my society that said no; you wouldn’t be good at that. The movie can be cut dozens of ways, but the final product will only be one version of what we all shared over that weekend. It doesn’t matter, for it is in the can, something to reminisce about in the future when I have gone off with Billy Bitzer, Welles and Gregg Toland to the cinematic heaven in the sky. “Ready when you are, Mr. DeMille.”

“Horrible Mistake”

Jacques Tourneur directed some cult classics under the producer tutelage of Val Lewton in the early 40s, “The Cat People” and “I Walked With a Zombie.” And in 1957 he did   “Night of the Demon”/ “Curse of the Demon,” (UK) which I saw with my parents. My father was surprised and let down that Dana Andrews was in this horror picture as if had chosen to be mired in B movies. Amazing what one dredges up from childhood.

Andrews had been in “The Best Years of our lIves,”1946,  “Laura,” 1944, “The Ox-Bow Incident,”1943,  and “A Walk in the Sun,” 1946, most of these A films. Tourneur and Andrews also worked together in “Canyon Passage,”made in 1946 with Susan Hayward, Brian Donlevy (memorable in “Beau Geste” as a vicious sergeant, 1939)  Ward Bond and a very young Lloyd Bridges. It was a standard B flic in which Hoagy Carmichael introduced “Ole Buttermilk Sky,” a rather homely man who often tinkled the ivories in several movies and was the composer of the classic “Stardust,”and “In the Cool Cool Cool of the Evening.”

“Canyon Passage” was nothing much as a film but directorially it did have one or two nuances, especially the executing of a convicted murderer off screen, subtle for an oater. Why I recall this film which I have seen off and on within the last few years is a memorable line spoken in a bar by Onslow Stevens, a dry and durable actor of the 30s and 40s. It is delivered off hand which makes it more telling and while the actor’s back is to the camera, thus even more effective.

When Andrews confronts the gambler Stevens about all the loses his friend Donlevy has incurred at his poker table, Stevens is also upset at that also but as he rises he says, “Mankind is a horrible mistake.” I don’t recall a memorable line from “Ben Hur,” “Spartacus,” “El Cid,” or “The Bridge on the River Kwai.” I wonder how the writer and director in 1946 got away with this noirish comment. In fact after the war up to the mid 50s were the years of film noir, much of it was a response to what the war had taught us about humanity. Tourneur directed the classic film noir “Out of the Past.” And Welles made the greatest noirish B movie, “Touch of Evil,” in which there are several memorable lines by Marlene Dietrich (Welles’ friend and assistant in the magic act he used to entertain troops during the war) in a cameo as a madam.

In some way, in some fashion, the line about “horrible mistake” resonates in me, fits suitably into my general frame of mind. I relish that the suits at the front office missed that one acidic if not brilliant accusation about the species — its innate failings. As I look at the debates and observe how one is condemned for showing feelings (Biden vs. Boy Scout), I see how nauseating and politically correct we are. Watching that blustering grotesquerie, Russ Limbaugh, blame and castigate Martha Raddatz, as the moderator for limiting Ryan’s performance, I conclude that we are indeed a horrible mistake.

If a truth is accepted after denial, projection and other psychological human defenses are let down or worked through, we come upon a realization or an awareness that we give large measure of credence to. For me mankind is not as much a species, very much the animal. For me it is as profound a truth as it is for a die-in-the-wool Catholic that Christ was the son of God–but he wasn’t, nor did he rise, fitting mottled mythological musings for an animal.

Recently I was labeled, in essence, by some old cocker about my age, a curmudgeon. He could not grasp my comments about authority or rules and regulations, for they spoke of disgruntlement, which is not allowed. For me it was my ongoing battle with authority. As I walked out of the place in which he was a volunteer, he muttered words, in effect, wondering how I could exist as a person and how my wife could endure the bleakness of my soul. Ah, to be judged by a volunteer.

He went so far as to show me a plaque on his desk ostensibly to be used with misfits such as myself. It had a homily about accepting old age which was an Irish proverb and I had the temerity to tell him that of all the proverbs he could give me, Irish ones were near the bottom, and I also felt but did not say that if your insight came down to a Hallmark sentiment how pathetic you were. It is the misbegotten belief  that if you shove a bible into one’s hands you will find the truth. Hogwash! Books are not life. Words are not life. Learn how to live moment to moment free of other people’s convictions and musings and then you will be free.

Jane and I looked at one another. He didn’t get it, never did, never would, for his life, if I may judge, was spent as an adherent. And because he didn’t get it, he labeled me. I became a “horrible mistake” as a person.

Again I am nauseated by culture, any culture, and especially sickened by this one, in which a political wife speaks of her husband in an attempt to “humanize” him to the populous. Now that is real resurrection of the dead! If he ain’t a human being, why run this cadaver for office and why must we endure such a pathetic plea. And little Sarah that Todd knocked up in the backseat in his truck as her fanny wriggled uncomfortably on a spent Coke can, this vagina on stilts, is off to the side yelling at Romney to pull the trigger.

What is one to do if one sees all this cant? It is the perennial question — rush off like Thoreau to the woods for a respite, not bad if you are single and have the time for it; go out and try to change the system (never works, only leads to reform which leads to more structured recalcitrance until the next reform is required — the history of revolutions teaches us this; start with Condorcet and end with Robespierre and then Napoleon.) Human stupidity is a repetition compulsion.

After decades of living I have reached some insight and thus some concluding propositions. I conclude that all I can do is be free of the bullshit, to cleanse myself on a daily basis; that I am surrounded by human frailities, gross behaviors and lunacies that assault me on all sides. It is a struggle to be free of religion, of others in particular, of parents, of the state, the government and of one’s own blindednesses. By the by, isn’t that the curriculum of a meaningful education?

I have also concluded that it is a losing proposition to sustain, yet I continue to do so, for in a way I too, for others,  am a “horrible mistake.”

 

 

 

Anne Baxter in DeMille’s “The Ten Commandments”: “Moses…Moses.”

I just finished Freud’s Moses and Monotheism for about the third or fourth time in my life. At times it is like cracking walnuts in your mouth; it is the kind of book that tells you how uninformed you are are about most things, including yourself; of course, that is the part of us we know the least. The skinny on the book is that considering it was written about 72 years ago –it was published in 1939, Freud having published sections earlier — is that the archaeological and sociological information Freud drew upon is no longer valid as good science. However, it is a fabulous psychoanalytic ride. Even with my background, there are paragraphs beyond my brainpan’s capacity to fathom, or else I am drawing very old and my cerebrum has puckered here and there. Instinctual renunciation, return of the repressed, latency, obsessional neurosis are but a few of the concepts Freud delves into with the hand of the master trying to express what is second nature to him but conceptually difficult to us mere students. It is a most challenging book but worth each page. You don’t read Freud, you examine each sentence as if part of the Talmud.

Essentially he writes in his last years in a comprehensive way about how behaviors in each of us can be applied to the species collectively. He applies his psychoanalytic processes to society at large and it is fascinating to observe how a significant amount of what he shares does seem applicable if not basically true. I am always injudicious with my “idol,” giving him a wide berth to do his thing, enjoying how he messes with our minds. I root for Siggy. I was trained in analytic psychotherapy but my personality was ill-equipped to deal with or master the Newtonian concepts of Freud, the 19th century model of how energy, drive (instinct), and cathexis (attachment) work. I moved more into an expressive and interpersonal way of dealing with clients; however, the training was in analytic thinking and that has proven very worthwhile. In fact, centuries hence Freud might be remembered more for his critique and observation(s) about mankind as a whole, and  perhaps being honored more as a philosopher than a healer. Indeed, most of his cases were not successful. Like or dislike him, like Darwin, he will not go away. His Moses book guts religion, Judaism and Christianity, for what it is– illusion. Man needs his myths, his gods, for he is damaged in that way. Freud thought that a man or woman were not fully developed or matured until they had given up the obsessional neurosis of a god in the sky (see his The Future of an Illusion).

I am  psychologically free in ways I can not even describe as an atheist. The believers of late smack their smarmy lips as they go on to prattle about how poor Christopher Hitchens will now see their reality. Garbage in, garbage out!

Buy it or don’t buy it, Freud occasionally stops to patiently inform the reader, urging him to go along for a while with his suppositions and hypotheticals and before you know it he has surrounded you with his wagons. He posits, to wit, that there were two Moses’ and that one was murdered by the early tribes under his control; he argues that this primordial deed was repressed, an unconscious act, for suppression is a conscious choice; that centuries later that which was denied returned, much as each of us for several years after age five or so experience a latency period which later erupts as we move into our adolescence. In short, sexual features and feelings are repressed and reemerge years later. So an analytic concept long verified by therapists with clients and over the decades is applied to an entire Jewish people’s traditional history. It works. And if it does not work, at least you begin to fathom an important analytic concept or two about each one of us. Freud’s ability to apply individual behavior to the species at large is most telling, instructive and makes you think in global terms.

In the last few weeks or months, I can not say, I have had reminiscences about the years before I was ten, places I played in, streets I rode my bike on, early childhood chums, neighborhoods I prowled about, very dim and early relationships with young people who came and went, flitted about me and then were gone — in one case, a young girl I played with and then I realized she had moved away. Some of these memories can not be confirmed by the person who experienced them. I am simply not sure they were events. I am sure that my level of awareness was dim as I could not survey all about me in ways that ended in conclusions or observations, as if I was some primordial sea creature swimming onto the beach, looking about, sensing, but not realizing or seeing in a profound way. I could not explain my world. I was in it but not fully aware. I mildly experienced who I was. I take that back. I did not experience myself. I only sensed, as if I was being jabbed by the needles of everyday occurrences. You understand, don’t you? Think back.

When Kane on his deathbed says “Rosebud,” I can grasp that so much better now at this age. The sled had so much meaning for him, condensed meaning — the time in which he enjoyed his sled, the time in which he is sold by his mother; his ineffective father and the capitalistic banker Thatcher, all conspiring to bring about a personal abandonment he would he feel all his life. In one of the most often misheard lines in Citizen Kane, Susan Alexander mentions her mother and Kane responds in so many words, sotto voce, that he knows about mothers. I gag when I write that, for I remembr seeing the movie as a young child, all alone in the local theater, and I wonder today if I was not touched by my own feelings of being abandoned on levels I could not possibly articulate but that I felt. I must have incorporated the lonelinesss and the abandonment of Kane for there were such feelings, I hesitate here, in my own family, especially from my mother. In all my childhood my mother never read a fairy tale to me, any book at all. A puzzlement. Why? That is the rub, and the “enchantment” about the memory.

And so of late I am reflecting and trying to re-empathize with a host of significant memories, trying to string them on a necklace of affect and effect. I am imagining and reimagining the meanings they have for me, for it is an old cliche that as we near our end we turn back to our beginnings — what observation might Freud interject here! And so of late I have come up with a few sentences that might begin my very next book.

I was fucking abandoned when born. So what! And who cares? I am unfinished man…Dive Delve Descend.

And a happy Hanukah to my brethren.

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