3 AM Musings
From a literary friend and editor of an online mag a response to “Archipelago,” one of the stories I am working on now for my next book. Beyond the pale, beyond good or bad taste, it just exists, a written splat thrown up into the sky, hanging there insolently. As I try to hit the literary nail dead on in these stories I know I am not hitting them right on, for all is oblique and indirection. I am “field testing” some of them by submitting to journals online and off. The best time is at this moment as I seize the day in revision. No one story in this impending collection has shouted success; I feel as if I am missing something and perhaps I am. I go ahead in any case, what else is there to do if the subject matter is the Holocaust. The editor friend is not indifferent to the subject nor to my story and for that I am grateful. Otherwise I will face indifference which is the rancid secretion of the species at large. I am not complaining, just offering an observation. When I see blubbery and blustery Beck and vacuous Palin, she who wed the living harpoon, I am only convinced of the tragic experiment which is Homo sapiens. Reading Freud of late has only reaffirmed my take on mankind. Watching Haiti on the tube in the grip of anomie, fecklessness is rampant in our technological response — logistics, etc and bereft of proper priorities. All this catches my eye. Does anyone see the grotesqueness of George Bush (“You’re doing a great job, Brownie”) as a participant in assisting Haiti?
Rummaging through my mind is anxiety about my doctor’s appointment after a blood glucose test I had last week. Nevada is in a sorry state with its medical doctors, almost third world in attitude and skills. Often I feel I am in some Roman century while the empire gradually corrodes, deteriorates and mewls. When the Republican Party does not lend a hand for the larger goals of a health plan for a nation at this time in history, you can taste the bullshit of conquistadors, rugged individualism, Hoover, pre-Roosevelt years and the flinty hardness of the Republican mind which is saturated in the capitalist way of life. We are an inordinately hard and stubborn people who wrap ourselves in the flag, preach the American way and are as intransigent as plantations owners of the antebellum South. One election in Massachusetts could upturn the health plan now in congress; it is a slow-winding disaster and I for one can identify with Haitians, for there is no one truly governing. What do you tell the young? I, for one, would share that all societies are essentially corrupt and leave open to them what course one chooses if this is a fact — which it is.
When I examine and explore the Holocaust as I feel and sense it, at times I barely get a glimpse of the complete anomie that it involved. I will try to share this feeling I have knowing beforehand it will be a lame effort. There are strong elements of this now going on in Haiti, a demoralized people with a demoralizing event on their backs, bereft of leadership, making do each day, corrupted and corruptible, with a bleak history to its past. As I slither into the awareness of what it was to have no one come to rescue you, to save you, to give you food and water, to be herded together and shipped like cargo to unknown destinations, to be despised, hated, decimated with ovens and shooting parties by paramilitary forces, to be asked to wear badges, to realize that the world is indifferent to your plight, that the world does not care, that the world is a hapless mess too busy taking care of its own and that all this horror — and terror, is the by-product of conditioned minds and psychotic national states which only serve to bring home that the species is remarkably wretched, haggard in attitude and quite abusive and vicious in nature. When this feeling coalesces, when this feeling can be realized in some kind of individual awareness, the true existential moment is upon him or her. The sad thing about “humanity” is that we can’t quit — who gets your resignation? And so what is one to do in such desperate mental and psychological straits?
I occasionally wonder about how all our ambitious efforts to acquire wealth, to make a buck, to wage war, to accumulate, to hoard is not some collective monumental displacement of the pre-conscious knowledge that we are a defective species. So that if we shift the burden from awareness of our pock-marked faults we can invest in exterior doings, as if to reduce the slime we really experience about our existence. I avidly believe that we are working in a collective darkness, if not psychoses, as we muddle and pollute, waste time and effort on a world of externals. I imagine that the Holocaust was a time in which every human characteristic was tested and strained, collapsing morally, ethically and in every which way we call human; that words and teachings and religions proved worthless if not useless; that venality ruled; that brutal behavior became king because it afforded power which is really what this species is about — national, psychological, religious, personal and individual.
For me the Holocaust represents not only the lowest level at which humanity could sink, but reflected what we truly are, given that conditions present themselves to allow the actor to remove his mask. I will not be fooled by the Sistine Chapel, by the Mona Lisa, by the Bible, by great architecture and great songs and magnificent prose; beneath it all is the pallor of a death-giving species. And in the Holocaust all this came to the fore, that is why we cannot — thank god– wrestle it to the ground, make it digestible, “sweeten” it. And that is why weaker minds must deny it! The revelation is apocalyptic.
As I have written about Freud’s pessimism, one cannot walk around with that without drawing sustenance from other sources –family, work and love, is a nice triad to become invested in. With writing I define myself but no one definition can hold any one of us within its parameters. It is re-defining that helps me, at least, to keep steady — “Damn the torpedoes, Gridley, full speed ahead!” And there is paradise in the drinking of a good and cold chocolate malted served in a metal server across a marbled counter in a candy store, circa 1948. In the pleasures of life — food, sex, travel, a luxuriant bath we can attain some grip on ourselves, for there is much to despair about. As I learned in my training with clients, try to support the ego if you can. For mental disease is as horrific as a personal holocaust, an internalized self-destructive and abusive horror show — cruelly relentless as a migraine, a protracted neuralgia of the spirit, constricting hope, devastating purpose, crushing intention and devouring self.
I admit the possibility that on some levels my writing about the Holocaust is a sublimated way of writing about the despair I feel as an existent.
After Reading a Few Pages of London’s The Sea Wolf
3 AM Musings
From a literary friend and editor of an online mag a response to “Archipelago,” one of the stories I am working on now for my next book. Beyond the pale, beyond good or bad taste, it just exists, a written splat thrown up into the sky, hanging there insolently. As I try to hit the literary nail dead on in these stories I know I am not hitting them right on, for all is oblique and indirection. I am “field testing” some of them by submitting to journals online and off. The best time is at this moment as I seize the day in revision. No one story in this impending collection has shouted success; I feel as if I am missing something and perhaps I am. I go ahead in any case, what else is there to do if the subject matter is the Holocaust. The editor friend is not indifferent to the subject nor to my story and for that I am grateful. Otherwise I will face indifference which is the rancid secretion of the species at large. I am not complaining, just offering an observation. When I see blubbery and blustery Beck and vacuous Palin, she who wed the living harpoon, I am only convinced of the tragic experiment which is Homo sapiens. Reading Freud of late has only reaffirmed my take on mankind. Watching Haiti on the tube in the grip of anomie, fecklessness is rampant in our technological response — logistics, etc and bereft of proper priorities. All this catches my eye. Does anyone see the grotesqueness of George Bush (“You’re doing a great job, Brownie”) as a participant in assisting Haiti?
Rummaging through my mind is anxiety about my doctor’s appointment after a blood glucose test I had last week. Nevada is in a sorry state with its medical doctors, almost third world in attitude and skills. Often I feel I am in some Roman century while the empire gradually corrodes, deteriorates and mewls. When the Republican Party does not lend a hand for the larger goals of a health plan for a nation at this time in history, you can taste the bullshit of conquistadors, rugged individualism, Hoover, pre-Roosevelt years and the flinty hardness of the Republican mind which is saturated in the capitalist way of life. We are an inordinately hard and stubborn people who wrap ourselves in the flag, preach the American way and are as intransigent as plantations owners of the antebellum South. One election in Massachusetts could upturn the health plan now in congress; it is a slow-winding disaster and I for one can identify with Haitians, for there is no one truly governing. What do you tell the young? I, for one, would share that all societies are essentially corrupt and leave open to them what course one chooses if this is a fact — which it is.
When I examine and explore the Holocaust as I feel and sense it, at times I barely get a glimpse of the complete anomie that it involved. I will try to share this feeling I have knowing beforehand it will be a lame effort. There are strong elements of this now going on in Haiti, a demoralized people with a demoralizing event on their backs, bereft of leadership, making do each day, corrupted and corruptible, with a bleak history to its past. As I slither into the awareness of what it was to have no one come to rescue you, to save you, to give you food and water, to be herded together and shipped like cargo to unknown destinations, to be despised, hated, decimated with ovens and shooting parties by paramilitary forces, to be asked to wear badges, to realize that the world is indifferent to your plight, that the world does not care, that the world is a hapless mess too busy taking care of its own and that all this horror — and terror, is the by-product of conditioned minds and psychotic national states which only serve to bring home that the species is remarkably wretched, haggard in attitude and quite abusive and vicious in nature. When this feeling coalesces, when this feeling can be realized in some kind of individual awareness, the true existential moment is upon him or her. The sad thing about “humanity” is that we can’t quit — who gets your resignation? And so what is one to do in such desperate mental and psychological straits?
I occasionally wonder about how all our ambitious efforts to acquire wealth, to make a buck, to wage war, to accumulate, to hoard is not some collective monumental displacement of the pre-conscious knowledge that we are a defective species. So that if we shift the burden from awareness of our pock-marked faults we can invest in exterior doings, as if to reduce the slime we really experience about our existence. I avidly believe that we are working in a collective darkness, if not psychoses, as we muddle and pollute, waste time and effort on a world of externals. I imagine that the Holocaust was a time in which every human characteristic was tested and strained, collapsing morally, ethically and in every which way we call human; that words and teachings and religions proved worthless if not useless; that venality ruled; that brutal behavior became king because it afforded power which is really what this species is about — national, psychological, religious, personal and individual.
For me the Holocaust represents not only the lowest level at which humanity could sink, but reflected what we truly are, given that conditions present themselves to allow the actor to remove his mask. I will not be fooled by the Sistine Chapel, by the Mona Lisa, by the Bible, by great architecture and great songs and magnificent prose; beneath it all is the pallor of a death-giving species. And in the Holocaust all this came to the fore, that is why we cannot — thank god– wrestle it to the ground, make it digestible, “sweeten” it. And that is why weaker minds must deny it! The revelation is apocalyptic.
As I have written about Freud’s pessimism, one cannot walk around with that without drawing sustenance from other sources –family, work and love, is a nice triad to become invested in. With writing I define myself but no one definition can hold any one of us within its parameters. It is re-defining that helps me, at least, to keep steady — “Damn the torpedoes, Gridley, full speed ahead!” And there is paradise in the drinking of a good and cold chocolate malted served in a metal server across a marbled counter in a candy store, circa 1948. In the pleasures of life — food, sex, travel, a luxuriant bath we can attain some grip on ourselves, for there is much to despair about. As I learned in my training with clients, try to support the ego if you can. For mental disease is as horrific as a personal holocaust, an internalized self-destructive and abusive horror show — cruelly relentless as a migraine, a protracted neuralgia of the spirit, constricting hope, devastating purpose, crushing intention and devouring self.
I admit the possibility that on some levels my writing about the Holocaust is a sublimated way of writing about the despair I feel as an existent.