Tag Archives: Rossano Brazzi

Something of a Discordant Essay

Several days ago I caught David Lean’s Summertime on TMC. I had seen it in 1955 when a teenager and one scene, I dimly recall, I could not grasp, but now I do. Oh do I. But I am getting ahead of myself. The following morning at breakfast with my wife I began to muse about Hepburn’s memorable performance when other associations came to mind about Lean’s films. I recall The Bridge on the River Kwai which I had seen in a Manhattan movie palace at 17. My friend and I were annoyed that tickets for Around the World in Eighty Days were not available and on a lark took in Lean’s movie which was playing around the corner. Alec Guinness was a new actor to us, and Obi Wan Kenobi to new generations two decades later. So many years later the movie proved a serendipitous and fortuitous surprise. Of the two movies which one would you want to save in your memory bank?

I thought of Brief Encounter with Trevor Howard and Cecilia Howard, a little jewel, of trysting lovers which took place in large part in an English underground with its stations and tea shops. The whistles of the oncoming engines served at times as interruptions (in fact mechanical actors) to the lovers who cherish every heightened moment of their illicit  affair, both of them married. It was in black and white. So two Lean movies with trains and then the associations came fast and furious. In Lawrence of Arabia  Lawrence leads a vicious assault on an armed Turkish train crossing the desert and massacres all aboard while discovering his own personal lust for blood — he comes out behind a baggage car with his dagger drenched in blood. All three movies cited here served as interrupters or instigators of character action. They are a vital backdrop.

And I thought again. In Dr. Zhivago (1965) I recall trains again, often crossing the frozen wastes of Siberia or carrying Bolshevik troops in a beautiful mounted production with an inert soul; poor Yuri and Lara, loving and losing one another in Russia. Although I did not see Lean’s last production, Passage to India, my wife informed me that trains were involved in that movie. So Lean made at least six films in which trains play a significant role, and Summertime has a final romantic scene in which Hepburn waves goodbye to her lover, Rossano Brazzi, at a train station. And so I must conclude that Lean who was a meticulous craftsman was well aware of the use of trains in his movie career. I wonder what emotional and psychological freight (no pun intended) they carried in his cinematic consciousness.

After all, trains are a most penetrating object, through  underground stations, through Asian jungles, snouting across desert wastes, steaming across Indian tracts and frigid tundras.  They enter, they pulsate, propel and push, an industrial dynamatic. And in 1959 I did not think about or realize what Hitchcock was up to in the last shot of North by Northwest in which the locomotive enters a tunnel just as Grant pulls up Eva Marie into his berth.

And now I can discordantly return to Hepburn. Hepburn is in Venice, too young to be a spinster, but a virgin, to my mind, on  vacation, alone and lonely, and there is a distinction between both words:  one is the capacity to dwell within yourself; to be alone is not to be lonely; to be lonely is to be mildly scared, to fear, to be bereft, and to lose compass. Hepburn is lonely. She has a shadowy crater in her self. And in a remarkable scene that I will quickly paint in, a scene that I did not understand then before I grappled with being lonely and being alone, many years later. (We grow old too soon and smart too late, the aphorism opines.)

On  a hotel terrace, newly arrived, luggage still unpacked on her bed, Hepburn looks about and sees couples holding hands, others holding arms around one another’s shoulders; she sees a couple she was engaging in conversation walk off, hand in hand. She is observing people who are in relationship, who are connected and you can sense palpably the pain she is feeling and her eyes mist up and she is almost in tears and her eyes fill up and you are watching a marvelous actress painting in her canvas of pain, loss and despair. You are watching a great “silent motion picture” actress strut her self silently. And Hepburn walks about this terrace and the camera tracks her and one almost tastes what I would call a mild anxiety attack well up from within her. An extraordinary moment. Hey Lean, what did you tell Hepburn to elicit that from her? Hey Kate, did you tell him you didn’t need direction?

Since I now know that kind of extraordinarily desperate pain, watching her was  like watching a great diva approaching the great moments of her aria and doing it beautifully; one wants to cheer the expertise, the heft, the oomph and rapture of the performance, the commanding presence.

Without too much back story, Hepburn visits St. Mark’s Square (Piazza San Marco) and Lean films this gloriously, the flocking pigeons, the sun licking the surfaces of the Italian stone columns, bathing them in golden hues. The ancient figural clocks above ring out the time. And here Hepburn cut across my heart in another way. While in St. Mark’s filled with tourists, lovers, waiters, bistro tables, strollers taking in the beauty of the plaza, she looks above her and takes in through her eyes the beauty all about her, much as if the sun’s conic shafts of sun rays pass through her eyes, lighting up her interior walls.

Infatuated, she is starved for the chance to absorb all this glory, to be alive, to be in the moment, to realize she is  alive. Apparently open to the experience,  at some level, she wants or craves to be awakened — to become aware. And the great Kate, several times in the movie, has the camera look down upon her face as her eyes well up with the aspiration to absorb what is before her, to squeeze the orange of life until its pips squeak. It is not an epiphany,  it is the moment before. I, too, remember that well, the desire to be saturated for just a bare moment in life.

Several times in the movie we see Hepburn trying to capture her experiences on a movie camera, one that has a key to wind it up with three lenses mounted on the front on a round wheel, close-up, normal and wide angle. She films a storefront, people walking, a canal near her hotel early on in the movie, in a feverish attempt to “capture” experience. And I am reminded of Japanese tourists in Paris who had their cameras screwed into their faces as if they might not capture everything they came about, rather pathetic. In other words, Kate allows the camera to come between herself and what she sees; she is into capturing experience instead of registering, a common malady with human beings  up to this moment. Half way through the film, the camera disappears and Kate enters into registering and experiencing the events and people in her life. Venice gifts her with an Italian lover, the rest is plot.

As Kate waves farewell to her Italian lover on the train that is taking her back to her world, one feels a tinge of sadness, not only for her decision not to stay and completely surrender to her self, free of American provinical values and conditioning, but to continue working on her newly found capacity to enter the world, to be vibrantly alive and open. At least when she returns, one feels, that experience will not be recorded and registered through artifice, a camera, to wit, but captured within the lens of the self.

On Having and Holding This Mobius Strip of Ifs

A few days ago I received the initial fifteen free copies from the publisher of my new book.  Always exciting, fulfilling, intellectually and emotionally nourishing to see one’s new book fill up a box. I reached in for my first copy and relished the delightful  rich royal blues of the new cover with a mobius strip as its main symbol and metaphor for the entire book of essays, memoirs and reminiscences, essentially a remembrance of things past.

Usually I carry my new book wherever I go because someone may ask me about it or I may feel I want to share my new effort. [ I associate to my college ring (1962) which I proudly wore after the first few weeks of having it.] And so when I went to a local lab to have my blood drawn for a prostate exam down the line, I began to read and reread selections in the waiting room. I had already spotted some typos which I will remedy down the line, that is to be expected. Consciously I hoped that someone might engage me about what I had spent over a year writing and publishing. I was walking down the street with my newborn in the baby carriage. 

Susan, a technician, asked me to come into her room to take a sample of my blood. I placed the book down across the way from the chair I would be in and before she went much further her attention was drawn to the book. She asked about the word “Mobius,” and before I knew it we had engaged one another, especially after I declared I was the author. Elated by the fact that I had written it, that she had met its author, I generally spoke about its contents. Susan told me that in college several of her college profs had commented on her writing talents , urged her to continue in her writing. She chose instead to go into the medical field, but made it clear to me that she had a soft spot for the literary arts. I jokingly suggested, as I have heard about this kind of wish before, that she buy glue and spread it on her rear end, sit down and begin to write, a page a day would give her 365 pages in a year, regardless of the quality of it all.

The conversation opened up a bit more. Since she had chosen science as a career, I mentioned  the work of Loren Eiseley, The Immense Journey, a beautiful blend of science and poetic writing, a book I had read in my twenties, to my delight. I told Susan of how unusual he was as a man, scientist and poet. Eiseley had worked as an archaeologist in Egypt. One day he unearthed a child’s mummy. Eiseley chose to stay in that dig with the mummy cradled in his arms until the Egyptian sun went down, for he wanted to imagine what it was like for a mother to hold her nursing child so many centuries ago at dusk. An exceptional response. In my book I cite his work in one of my essays about writing that has impacted upon me, either for style or content.

Drawing my blood seemed a minor item now and that was done expeditiously, and as I left she shared a few facts about her family and I could ascertain that she enjoyed our small conversation. And as I left Susan said, “You’ve made my day.” Mind you, this was 8 A.M. and the day’s drudgery had not really begun, I imagine, for her. So I not only left her blood of my body but something for her mind.

A few days later after I recounted this anecdote to Jane, she wisely suggested that I return and give Susan a copy of my book which I will do, for she gave something to me in turn, that which I desire as a writer –not coin of the realm, but an exchange of ideas, of a sharing, of discussing that which matters to me free of marketing, competition and the American way.

While thinking about my first pleasant sharing of my new book with a complete stranger, it took me three days to think of the name of a famous American art historian, his speciality being the Renaissance. I initially got him confused with Walter Pater, a sterling stylist of pargraphs, but it was not he. The name escaped me, but in discussion about this with Jane it came to mind. I was thinking of Bernard Berenson, born in Lithuania into a Jewish family, the European name was changed here in America and Berenson also converted to Christianity (Oh, Bernie!).

Born in 1865, he lived a very long life and died in Italy (of course) in 1959. His long life is crucial to what I will say here. (His great-great-niece is Marisa Berenson, the actress.) I do not recall where I read what I will retell here or if it was told about Berenson or if it was Berenson writing about himself, but the tale will be shared.

Apparently Berenson was in his nineties and in the square of St. Mark’s in Venice, that famous square in which Kathraine Hepburn meets Rossano Brazzi in Summertime. Sitting down , his hands on top of the knob of his cane, an expresso by his side, Berenson observes, which is his greatest talent, the young adults in frolic in the square,  the young women in their periwinkle, charteuse and lilac sun dresses, the young men looking sleek and suave. As he reflects Berenson entertains a fantasy, this scholar-critic who had spent decades writing about the Renaissance, exploring the great museums of the world, trying to fathom the genius of Michelangelo’s David and his Moses, Raphael and DaVinci, the architectural wonders of Florence and Sienna.

It comes to Berenson’s mind that he wanted to invite some of the young adults to his table, to express to them how he wishes to make a trade. He would give them gold pieces, sufficient for a month’s stay in Venice, enough for lodging and food and in return for that, he would ask these young people who were so carefree to give him a few days of their lives. His thinking was not bizarre, for he felt that they would not miss at this stage in their lives a few days whereas he lived day by day at the end of his life. Dawns were not as frequent now as all the sunsets he had lived.

Essentially he would share with these young people, although they could sympathize but not really empathize with his desires, that by having a few more days he was not greedy for additional days to be lived. Oh, no. He wanted some days to revisit a few of the great art treasures of the world, to see the Mona Lisa once more, or a Renaissance church. And for that remembrance gold had no meaning for him, but time had a great deal to do with it.

You may argue that Berenson revealed a greed of a kind, that he would have short-changed the youth whether or not they realized his intent; but there is a scent to this anecdote which touches upon my new book. For I wish to share my book, encounter a human being who can respond, for I am not into selling it so much as to giving it away in a sense. To talk about my book, to hear opinions and judgments about it does not frighten me, because I wrote it for all kinds of reasons, essentially to partake in the community of shared ideas, worth so much more to me than marketing it.

So, in a way, like Berenson, Susan gave me something that was not elicited from her, but purely shared or volunteered from her inner self. You know that is a kind of “book” in itself. And neither one of us exchanged gold pieces.

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