Category Archives: Commentary

Commentary on Fathers and Sons

Studying the movie script.

Some time back I had suggested to my son, Jordan, that he do a videotape interview with me. I had recognized that I was an old man and I wanted to leave a remembrance of myself with my son by engaging in a father/son dialogue. After all, what is life but distilled memories, a lozenge on the mind’s tongue to savor in reverie? I knew that it would be a record of a kind of our shared lineage, ancestry, background, of my parenting and rearing, of his perceptions of me as I morphed  and evolved through different stages of my own maturation as a man and father and how all that affected him. The nagging infirmity of all that is that children only grasp one image of the parent forever and often are stuck in that, a kind of template they hold securely to like pacifiers until maturity when life gives them other options and perceptions.

It would be the whole ball of wax, fathers and sons, how he saw me interact with his mother and how that might have affected his own perception of how to relate to women, and so on. It would cover “everything,” but it did not come to pass. (We may yet do that). At conscious levels of awareness I wanted to have him ask me all kinds of nitty gritty questions and I was interested in how well I could talk straight with him. I wanted to share and express to him where I had gone wrong and what I had omitted as a father in dealing with him which still nags me to this day. I was not adverse, at all, to hearing good news. Doubtless, regrets would be expressed. I wanted to dwell in nether land with him. I left it at that, expressed at least.

In the interim I had written and published two essays about him in my latest book, trying to assess him as well as myself, critically, realistically, one essay as a child of five and one as a man in his thirties. I was and I am trying to prepare as I have done all my life for my departure from this flash of existence given me, quite randomly I must say. Here live, life commanded, without a manual in the glove box to reach for. Kazantzakis writes in Report to Greco, “Our lifetime is a brief flash, but sufficient.”

And so early in the year, it need not matter when, Jordan told me he was working on a screenplay called “Non-fiction,” that he felt would be a good way to have us interact as father and son; that he would fly into Las Vegas with  his friend, Brendan Jamieson, a cinematographer and that over a period of two days we would direct the screenplay. In fact, he paid for his friend’s airfare and rented a teleprompter, at quite a financial cost.  He sent me the screenplay and I read it very carefully, highlighting sentences, commenting in the margins, initially finding it too verbose or knotted. I began to coalesce several concerns about its efficacy. I was unsure of my own ability to act this out. Jordan over the phone and in an e-mail tried to assuage my concerns, my anxieties that I would not get through it, that I need not memorize everything and here I need to cite his cover letter that arrived with the screenplay:

We, of course, will have you ad lib a lot as well and integrate it into the film in different ways, not just linearly. I’m sending you the script so that you have time to get really comfortable with it before the shoot. Don’t worry about memorizing too much. I can hook up a laptop to a monitor and “teleprompt” with teleprompting software. In that way you will be basically reading the script, but with emotion and at your own pace. Of course we will break it up into manageable chunks so it’s not overwhelming. Brendan will be shooting and tech support for the piece and he is a pro at my studio so you will be in good hands. Don’t be surprised if the shoot lasts many hours or half the day on Saturday (that would be on October 20). It always takes longer than you think, between setting up the cameras and equipment for each framing of a shot, to getting the read right to x factors like horns honking outside at the wrong time. But most important of all, I wrote this for us to have fun with it. And after what you just went through (a medical condition throughout the summer of 2012) I hope that in more than one way it may be therapeutic for you. Filming is for me.”

I was to play an “old ornery prick.”  Clearly cast perfectly for this role, I was to “feel” free to ad-lib personal insults anywhere I felt it warranted. In essence, I realized the screenplay seemed a riff on Pirandello’s “Six Characters in Search of an Author,” which I had enjoyed reading in college decades ago. Jordan did not know of this play, but it was my association to what he had written. I read the screenplay through several times and not with pleasure. I was growing increasingly anxious about memorizing the lines but a phone call between us resolved that as he told me it would be fun, don’t worry, don’t fret, calm down, he’ll take charge of it all. (Son allays father’s anxieties.) And if it collapsed into nothingness at least we had a good time setting fire to all our efforts. At that time I had no idea of what that really meant until the day of the shoot, which was about a month off.

After several readings I sent off an email to Jordan telling him that I had an “epiphany,” I had grasped what he was after, that I had my hand on the pulse of the screenplay and now I could manage the performance. Jordan, like me, is not too much a fan of our society, of western medicine and of politics and politicians in general. He does not suffer fools. The manifest level of the play is an old curmudgeon directly speaking to a “person” behind the camera, everyman, or every conditioned dolt. He is the prick’s target.

The monologue is scornful, derisive, sarcastically snide, arrogant as the old ornery prick excoriates the subject behind the camera, debriding him like dead skin. The curmudgeon puts him down emotionally, psychologically and intellectually for he represents the common man of our time, the one whose wife wants a stainless steel kitchen, an open floor plan and granite countertops because it matches her “lifestyle.” The common man is a male version of Teresa Giudice of “The Real Housewives of New Jersey” — empty, thoughtless, primal, and dumb, IQ 89, a Dr. Moreau hybridization of Trump and Palin.

The screenplay is called “Non-Fiction,” and here we move to the latent level of the play, its subtext. Jordan is attempting to contrast fiction with non-fiction in life, reality and illusion, as if he is using the play to examine the common man as a demented and twisted Don Quixote in jeans. He accomplishes this in several places and in several ways and the artifice of it all is that one or more lies are told about the Lumiere brothers, very early filmmakers. I present it as a true anecdote and much later I go about destroying the anecdote as just an urban legend, leaving the observer, our jean hero, confused, battered and dumped on. Movies are a perfect example of illusion portraying itself as reality. On the other hand, the movie is an artifact of reality. Consider the confusion.

As an example I offered my ad-lib input which may end up on the cutting floor or not, although a cutting floor is much the misnomer nowadays. In 1924 Robert Flaherty filmed a famous documentary about an Inuit called “Nanook of the North.” It is now considered an early classic for its realism and all the adjectives associated with filming “natives” anthropologically. However, one scene is staged! Nanook comes across a phonograph and is stunned to hear the music coming from the steel record used in those times. So what is real, what is not real? Welles’ did this ingeniously in his documentary called “F is for Fake.”

Indeed, I ad-libbed about Kafka’s “Metamorphosis,” because it begins with a lie, either we believe or we do not believe that Gregor Samas has morphed into a cockroach. Or, fiction is a lie well told.  (I think of the master, Poe.) But what is non-fiction and how do you determine this? The screenplay had these tones to it, but it was to be played by me, as directed by my son, as a kind of scathing frolic and so it was.

I cannot recreate the two days before the camera, he pompously says, because I believe it is beyond my ken; however, what I can do is give snippets and my associations as well as feelings about what was happening. Essentially I was given the Alfred Hitchcock pose, speaking to the camera straight on in that old series of his in the 60s. I was placed at the head of our dining room table and it was propped with books, a magnifying glass, and a small Inuit statuette of a man, giving a rough and whiskered sense of atmospheric intellect, a few books piled up next to me to substantiate my presence.

Brendan Jamieson (left), Matt Freese (center), and Jordan Freese (right)

At the other end of the dining table two cameras were set up as well as a third for angle shots. I was asked to speak to the camera directly in front of me which had a teleprompter next to it with the screenplay’s dialogue in large letters, easy for me to read, almost as if I was in an optometrist’s office calling out letters from five or six feet away. Jordan could control the pace of the scrolling which made it very easy for me to read. It came to pass, as he said, that what I needed to do was not memorize but simply perform as the words came up and I took to that easily.

I had spent decades as a teacher of English so I had a general sense of what to emphasize in a line of poetry or in prose, although I knew I was no actor but only a ham, for teachers are essentially standup comics in any case. What comforted me no end is that Jordan gave me line readings which I really took to. He would say read it this way, or try to stress this word, and then he read the line with the inflection he wanted. Parenthetically, I felt proud that as the writer he knew what he wanted as the director. In this way I felt assured and I could easily mimic what he wanted for I am much the ham and ebullient self — I love to perform. My life is a performance, so is yours if you get into it — think Zorba the Greek!

My wife, Jane, had been asked by me to photograph as much as she could behind the scenes because I wanted a record of Jordan and Brendan, staging the “set,” setting up cameras for special shots, and Jordan directing his father as a remembrance of this event, for I am much into remembering. For me memory is a kind of everpresent resurrection of the past, the only authentic thing we have after the event itself. In this way I sustain the memory of all the losses I have had in my life. And, in effect, as I will discuss later, Jordan was fully aware of the subterranean meaning of this entire event, for as an artist, and he is the artist, he was churning out a mutual lifelong relationship into some kind of art, making it more telling and compelling than just a taped interview with his father, something that we could do down the line in any case.

Jordan Freese adjusting teleprompter

The shooting began well. After one reading by me, Jordan said, “Awesome.” Well, that was very reassuring to me, for he doesn’t say “awesome” frequently. To put it another way, dad had nailed it. In short a kind of subterranean river of mutual respect was forming. I was nailing it and he was not totally surprised that I was capable of doing that. We don’t underestimate one another. Brendan shared that many people freeze up before a teleprompter, something I did not know or should know. Brendan and Jordan, I suppose, first thought that it would be a hurdle and when it proved not to be a hurdle the shoot went on with speed, to everyone’s delight. “Awesome” was said several more times during the Saturday shoot. Coming from my son, that was very sweet. “Now, Dona Lisa, move you head a little to the right side.” “Of course, Signor DaVinci.”

After a shot or sequence of lines sometimes I would not get confirmation, but Brendan, off to the side and where Jordan could not see, put both thumbs up. He was affirming his own “awesome.” I later asked him why he signaled instead of saying something and he responded that he did not want to disturb the director but he needed to tell me that I was performing up to snuff. So I looked for his Ebert thumbs up as well as to “awesome.” We all need to be stroked.

As required by the script I had to “moon” everyman, the conditioned slob, the outer-directed mental muffin this entire screed was addressed to. I did not equivocate. I had heard but I had chosen not to hear or obey that it was optional. I wanted to “moon,” which proved to be hilarious to all. I was into performing. Four times I responded to the director’s instruction because he couldn’t just get the right shot. My ass was akilter or out of the frame here and there. I recall how I waited for him to say cut so I could pull my pants up. Earlier in the shoot he had told me to wait at least three seconds after I finished a line or a bit of dialogue while looking directly at the camera. Here I thought three seconds had passed with my exposed ass completely out there. In any case by the fourth shot we were all hysterical about my compulsive need to get the ass shot just right for my son. I had no shame. They thought I would have shame. And so my son was instructed in the ways of the father. We had to stop shooting for we were all wildly laughing from what happened. It would prove to be memorable.

The second eventful sequence occurred while Jane went off on an errand. (I hope that an outtake might be saved just for her viewing.) And here is what happened. I needed to vent a scream, a real scream, a harrowing scream, a Wolfman shriek. Brendan and Jordan mounted the camera on a tripod on the table itself up close and personal, about a foot away from my face. I imagine if I kept my mouth open for a few seconds the camera would capture my uvula moving like a tuning fork. Action was called and I let go with a scream that I again doubled up on midway so as if I completely spit out a dybbuk from my body –perhaps it was all the pent up anxiety of the day. I surprised myself, for it was a very piercing and evocative scream, much to the director’s pleasure. What else am I capable of, I thought. In my son’s safe directorial hands, I had no fear. I trusted him, and apparently he trusted me, father as actor. With that done we resumed the rest of the shoot and day one came to a close.

Red Rock Canyon National Conservation Area

Jordan and Brendan were very pleased that we had so much footage in the can, so to speak, for everything was done digitally on memory cards. And so on Sunday we got up early and took a small trek out to Red Rock Canyon, a national  conservation area which is set in a canyon of magnificent strata with red striations boldly set into the hills. We took the scenic route which was about 13 miles, here and there, stations set aside for parking. Jordan had visited here with his girlfriend, Liz, a year ago, obviously it left an impact, for it was now a setting in his screenplay. The vistas within the park were breathtaking. The canyon was pristine and one sensed Native Americans had lived here in the past, too wonderful to overlook. We spotted a gravel road littered with rocks, stones, and scree. While moving slowly up the road I spotted an indentation by the side and Jordan felt here was a good place to set up the cameras and finish the rest of the script. Across the way from this area was a hill that served as the backdrop and it was dramatic in its color and size.

Red Rock was to serve as the non-fiction part of the screenplay, for here the everyman was to be confronted with what was real, tactile and was not a green screen for some kind of projection. The dialogue I had to say went after that in short bursts of acute lines. I had trouble with that for I had not memorized it well. Jordan took me under his control, he read a line and then I repeated it to his satisfaction. With that going well I heard once again “awesome,” and was emboldened for the final piece de resistance.

The final scene requires me to do a kind of dance, perhaps one not so much of joy as one of an abrasive sneer to everyman, a finger gouging his eye. I was wearing my blue blazer over a gray t shirt with white shorts and tennis shoes. I assume they were filming above my waist which they had done at the dining table on Saturday. Today it was a full shot. I had a red balloon attached to my wrist, for some symbolic note, I imagine. In any case I referenced in mind an early film of the 30s with Irene Dunne, who could do it all, in “Showboat.” In one scene which I remembered she did a shuffle to music which was evocative and sinuous and so very charming that it took up a few pixels in my memory. I emulated her. Going into the shuffle, to the left, to the right, pushing my pelvis out and then back again, opening my blazer to the left and to right as if exposing breasts, and then punching the balloon as if smacking viciously everyman’s face because he could not grasp anything we did in this script. “Awesome” pealed out and the shoot was over. Jane saw the dance in slo-mo on a laptop later on and in essence just said, “Just you wait, Enry Iggins, just you wait.”

When we came to say goodbye at the airport, I said to Jordan that he was a very good director. In his response and in his voice I knew that meant something to him. (Jane will be a guest blogger here and will give her take on what occurred between all of us and between father and son in late October 2012.) But here are a few thoughts of my own. Unfortunately in the swish of events, I recall saying something very quickly to Jordan to the effect that this was turning out to be something special between all of us and particularly between us. I seem to recall that he said something to the effect that it had been part of his plan to begin with but this does not do justice to what I felt in a bodily way what he communicated to me in that quick moment.

As for me, over two days I realized how serious a commitment I gave to this screenplay, to do well, my own sense of responsibility, something crucial to my own character. I realized almost subliminally that I did not need control here; rather it was to surrender control to the safe and secure directorial hands of my son. I had no problem here. He need not rise up and slay the father. I saw the emotional ham in myself, who as a young man wanted to be an actor but allowed my own self-impediments impede me as well as those of my society that said no; you wouldn’t be good at that. The movie can be cut dozens of ways, but the final product will only be one version of what we all shared over that weekend. It doesn’t matter, for it is in the can, something to reminisce about in the future when I have gone off with Billy Bitzer, Welles and Gregg Toland to the cinematic heaven in the sky. “Ready when you are, Mr. DeMille.”

“Horrible Mistake”

Jacques Tourneur directed some cult classics under the producer tutelage of Val Lewton in the early 40s, “The Cat People” and “I Walked With a Zombie.” And in 1957 he did   “Night of the Demon”/ “Curse of the Demon,” (UK) which I saw with my parents. My father was surprised and let down that Dana Andrews was in this horror picture as if had chosen to be mired in B movies. Amazing what one dredges up from childhood.

Andrews had been in “The Best Years of our lIves,”1946,  “Laura,” 1944, “The Ox-Bow Incident,”1943,  and “A Walk in the Sun,” 1946, most of these A films. Tourneur and Andrews also worked together in “Canyon Passage,”made in 1946 with Susan Hayward, Brian Donlevy (memorable in “Beau Geste” as a vicious sergeant, 1939)  Ward Bond and a very young Lloyd Bridges. It was a standard B flic in which Hoagy Carmichael introduced “Ole Buttermilk Sky,” a rather homely man who often tinkled the ivories in several movies and was the composer of the classic “Stardust,”and “In the Cool Cool Cool of the Evening.”

“Canyon Passage” was nothing much as a film but directorially it did have one or two nuances, especially the executing of a convicted murderer off screen, subtle for an oater. Why I recall this film which I have seen off and on within the last few years is a memorable line spoken in a bar by Onslow Stevens, a dry and durable actor of the 30s and 40s. It is delivered off hand which makes it more telling and while the actor’s back is to the camera, thus even more effective.

When Andrews confronts the gambler Stevens about all the loses his friend Donlevy has incurred at his poker table, Stevens is also upset at that also but as he rises he says, “Mankind is a horrible mistake.” I don’t recall a memorable line from “Ben Hur,” “Spartacus,” “El Cid,” or “The Bridge on the River Kwai.” I wonder how the writer and director in 1946 got away with this noirish comment. In fact after the war up to the mid 50s were the years of film noir, much of it was a response to what the war had taught us about humanity. Tourneur directed the classic film noir “Out of the Past.” And Welles made the greatest noirish B movie, “Touch of Evil,” in which there are several memorable lines by Marlene Dietrich (Welles’ friend and assistant in the magic act he used to entertain troops during the war) in a cameo as a madam.

In some way, in some fashion, the line about “horrible mistake” resonates in me, fits suitably into my general frame of mind. I relish that the suits at the front office missed that one acidic if not brilliant accusation about the species — its innate failings. As I look at the debates and observe how one is condemned for showing feelings (Biden vs. Boy Scout), I see how nauseating and politically correct we are. Watching that blustering grotesquerie, Russ Limbaugh, blame and castigate Martha Raddatz, as the moderator for limiting Ryan’s performance, I conclude that we are indeed a horrible mistake.

If a truth is accepted after denial, projection and other psychological human defenses are let down or worked through, we come upon a realization or an awareness that we give large measure of credence to. For me mankind is not as much a species, very much the animal. For me it is as profound a truth as it is for a die-in-the-wool Catholic that Christ was the son of God–but he wasn’t, nor did he rise, fitting mottled mythological musings for an animal.

Recently I was labeled, in essence, by some old cocker about my age, a curmudgeon. He could not grasp my comments about authority or rules and regulations, for they spoke of disgruntlement, which is not allowed. For me it was my ongoing battle with authority. As I walked out of the place in which he was a volunteer, he muttered words, in effect, wondering how I could exist as a person and how my wife could endure the bleakness of my soul. Ah, to be judged by a volunteer.

He went so far as to show me a plaque on his desk ostensibly to be used with misfits such as myself. It had a homily about accepting old age which was an Irish proverb and I had the temerity to tell him that of all the proverbs he could give me, Irish ones were near the bottom, and I also felt but did not say that if your insight came down to a Hallmark sentiment how pathetic you were. It is the misbegotten belief  that if you shove a bible into one’s hands you will find the truth. Hogwash! Books are not life. Words are not life. Learn how to live moment to moment free of other people’s convictions and musings and then you will be free.

Jane and I looked at one another. He didn’t get it, never did, never would, for his life, if I may judge, was spent as an adherent. And because he didn’t get it, he labeled me. I became a “horrible mistake” as a person.

Again I am nauseated by culture, any culture, and especially sickened by this one, in which a political wife speaks of her husband in an attempt to “humanize” him to the populous. Now that is real resurrection of the dead! If he ain’t a human being, why run this cadaver for office and why must we endure such a pathetic plea. And little Sarah that Todd knocked up in the backseat in his truck as her fanny wriggled uncomfortably on a spent Coke can, this vagina on stilts, is off to the side yelling at Romney to pull the trigger.

What is one to do if one sees all this cant? It is the perennial question — rush off like Thoreau to the woods for a respite, not bad if you are single and have the time for it; go out and try to change the system (never works, only leads to reform which leads to more structured recalcitrance until the next reform is required — the history of revolutions teaches us this; start with Condorcet and end with Robespierre and then Napoleon.) Human stupidity is a repetition compulsion.

After decades of living I have reached some insight and thus some concluding propositions. I conclude that all I can do is be free of the bullshit, to cleanse myself on a daily basis; that I am surrounded by human frailities, gross behaviors and lunacies that assault me on all sides. It is a struggle to be free of religion, of others in particular, of parents, of the state, the government and of one’s own blindednesses. By the by, isn’t that the curriculum of a meaningful education?

I have also concluded that it is a losing proposition to sustain, yet I continue to do so, for in a way I too, for others,  am a “horrible mistake.”

 

 

 

Alice’s Restaurant

…That once there was a wisp of glory called Camelot...Don’t let it be forgot   That once there was a spot   For one brief shining moment that was known   As Camelot

Director Arthur Penn had the prescience to make a film about the Sixties, Alice’s Restaurant, and in this instance, the waning of that era, 1968 and 1969. (The title came from Arlo Guthrie’s album of the time. Unique in that one whole side was devoted to one song, 18 minutes or so.) And he had the intelligence to make it while the era was going on. In many ways the film is an unintentional documentary of the times. Two other films, A Walk on the Moon and Hair have been able to capture here and there the perfume of those times, but they came after the Sixties had ended.  Alice’s Restaurant, for me, captured the ineffable. I remember little of seeing it in 1969 but as I reflect through what is a dim recollection I was touched by the sadness of the film, or perhaps my own sense of lamentation for what was now ending. I had the serendipitous good fortune to have spent two summers, ’68 and ’69, in Woodstock.  I had lived it.

I  associate easily now to Camelot that I saw in 1968. Deeply moved by Richard Harris’s plangent rendition of what was the last song in that lush musical, King Arthur instructs a page to go tell the world that there was a fleeting moment that was Camelot, if I recall the words. It is a sentiment that roils one’s sensibilities.  That “fleeting moment” also applies to my experiences in upstate New York. I was 28, I was 29 and I was an emotional sponge, absorbing everything about me — the head shops, the flamboyant dress, the beads, the bell bottom jeans, the sideburns and long hair, the middle-aged women getting off city buses in the town square of Woodstock acting as if they were missing something — indeed, they were; the real artists who inhabited lovely homes outside Woodstock, a few that I got to visit and chat with. The Elephant restaurant in which I annoyingly asked for my burger after what I felt was an inordinate time to wait and faced with the immortal answer, “It’s cookin’.” Ah, yes, time.

A little outside Woodstock was a massive church that was built during the Depression, probably a WPA project,with stout timber, overhead rafters, stolid history, heavy doors with ornate wrought iron creatures applied to the wood, arts and crafts style — frogs, bugs, spiders, things like that; it later, much later, became a Buddhist center. And there was an old Catholic priest who lived on a nearby small mountain in a log cabin and church who people had visited for years just to say they had done so, to acquire his “wisdoms”; and he had  old tapestries in the small church that he said were given to him by Marshall Field. I recall a trinket from his conversation with me, that at one time there were bears on that mountain. Was this a scene out of The Razor’s Edge? Many years later I came again to see him but learned he had died, his affairs left unsettled, and I saw his old rooms in the back of the church all gutted by the wind, snow on his desks, scattered testaments and assorted religious paraphernalia on tables as if a scene out of Lost Horizon.

I stayed for two summers at the home of a teacher friend. I remember  two young people voicing their regretful frustration that they couldn’t get to the Woodstock festival which was really in Bethel because the New York Thruway had been shut down because of the traffic — an unheard of event for the time. I remember going swimming in a local pond filled with groups of young people, younger than me — I felt like a voyeur — completely nude, having fun and I began to lose, if only slightly, some of my uptightness as a human being. And the tits weren’t bad at all, nor the voluptuous asses. Ah, Monet on the rocks. Shedding the integument of the cosseted Fifties, I was becoming a human being. Are you, reader, or have you ever been aware of becoming a human being? It grabs you from behind, a delectable pickpocket, except something is given you rather than purloined.

It is beyond my writerly skills to capture the  monarch butterfly that was Woodstock. I am left with shards, like stained glass pieces in my palm. What I remember was a special atmosphere, of a rock band playing in some back room in a house that fronted the street, the coffeehouses that introduced me to cappuccino, the tiny bridge that crossed the stream in the middle of town that coursed into the woods, the complex, varied and interesting stores that catered to tourists with T-shirts, and other accouterments of the era — head shops were antique stores in those days, everything arrayed in whatever assortment you chose.  Given my rearing, I got high on art – for some reason, light boxes were the trend, relationships, sights and scenes and have no regrets for it. I was totally aware of what was happening to me to the extent that I could be. I was limited child trying to become a man. I was now open to experience.

Something had happened. Sounds like Joseph Heller‘s novel. Something had happened to me, was happening to me. For several years deep into the Seventies I would travel upstate, often in winter, leave my wife– she understood my need, and daughter at home and take a pilgrimage to Woodstock. I would buy a hot steaming cup of coffee, a sandwich of cheese and ham slathered with mustard on beautiful home baked slabs of dark raisin bread, the bread loaves slumbering in the store window. I visited a local lake which was frozen over, placed the coffee on the dashboard, the steam misting up the windshield, the sandwich to my right on the passenger seat. Nothing was in my mind except all the memories of that lake. Years later I’d take students up to the lake in the spring and winter to allow them to capture twice-fold only one essence that I had experienced.

 (Look everyone, share with me everyone, it is here that I changed, I grew, began to feel who I was and to put away thinking for a while — what was the slogan then, die to your mind and come to your senses.)

On one visit I saw a man in his late twenties or early thirties, dressed in black with a black cape and walking his even darker dog through the street. I remembered him from about eight years earlier, wearing the same attire, and probably with the same dog. And what occurred to me was that time had stood still for him, he was repeating a repetition compulsion of his own making. He had become a dinosaur in the La Brea pit of Woodstock. After that, I put away forever my visiting Woodstock for the fleeting moment could not be recaptured. I chose to go on and live. Life as rehab, the spell had been broken..

I had experienced a slo-mo epiphany in Woodstock in 1968 and 1969, and a different one now.

Given all this, I can now write about Alice’s Restaurant.  Seeing it again on TV, quite by accident, I recalled how it had captured, for all time, at least in my mind, the pace, the slowness, the movement of deeply lived and felt time, the casualness, the sharing and bartering, the exploration of how to be in new relationships that I had experienced in Woodstock. Evolving is a heady experience if you can put off the need to arrive.

Essentially Arlo Guthrie in his first record brilliantly satirized the stupidity and the ridiculousness of authority filled with itself, in this case a police officer in Stockbridge, Mass who cites Arlo and friends with a ticket because they dumped garbage in the town dump. The record takes off from there and satirically goes after the draft system and Whitehall Street where Guthrie as well as myself endured the testing, urine samples, and coughing to check for hernias by demented doctors.

The movie has Guthrie’s music played as rich commentary on some of the scenes which are fictionalized and many which are based on fact. Alice’s Restaurant, if I recall, really was a deconsecrated (mumbo jumbo) church bought by Alice, and thanksgiving dinner was served here as a ritual as a kind. It was a gathering place for all kinds during that time, the young huddled masses of the Sixties. What is very moving is the end when we see Alice standing at the church door and the camera moves away from her ever so slowly past a tree and then another and then it stops so one is left with the passage of time, time stopped, and one is, like I was, haunted by this. It was all over, much like our individual lives when it is time to move on.  

Wounded

Since the book has been published I no longer own it, except for the self within myself. Bloggers are now assessing , labeling , acquiring it within their idiosyncratic perceptions; and what they have written makes sense here and there, but it is all rather ineffable. It is as if I, the artist, no longer can claim his provenance. What I have written is only an approximation of what I felt because my very language and  skills are often in insurrection against what I intend. As I read and reread the book, I see where I had choices to make in terms of making this or that sentence clearer, of condensing the sentence to make it more terse, or of having a more felicitous way of expressing the thought or feeling.  An odd and temporary kind of ruefulness but one that makes one wag one’s head rather than become despairing or depressed. I can only do so much and do it so well or not.

I feel at moments a little distressed when, in one instance, the book and I are fused and I am assessed as being cynical. I have often heard this throughout my life and perhaps there is a measure of that in myself; if so, I can see the roots of that, but I also feel that part of this cynicism, if you will, is grounded in reality, and that (and here I hope this is not a rationalization) what I have to say or write which reads “cynically,” may in reality be what is, rather than a splash of my own characterological faults. An old quotation that I walk about with is: “Cynicism is the last refuge of an idealist.” I believe that is so. The cynic wishes that it were better, and since he often cannot change it to better, he falls back on sniping with his embitterment or venom.

Apparently a protective device from further hurt and disappointment — much like the fox and the grapes, I subscribe to that, feeling that I have done so in the past and in the present. However, no man and no woman can be easily summed up into a word, the “art” form of media and this culture. When I am called a cynic, part of me gently withers, as if to say that it is so and it is not so and how come you cannot see what I see.  Aren’t I more than my cynicism?  I feel I have been wounded since a child and it is a childlike self that says that. The feeling is very ancient in me.

A very close friend who had read the book, or I hope most of it, for he is on in years and ailing, tried to sum up my effort in a therapeutic way, as a kind of “defensive suffering.” He viewed it through his eyes and for that he cannot be faulted. But I bridled, for I dislike being summed up, assessed, or therapeutically “analyzed.” He did not do that, but in his own loving way it was his “picture” of who I am, his “truth.” Perhaps I should put everything in this little essay in quotation marks, as if to say it is all suspect. As I know, as I have written, we don’t know ourselves at all, much less others, for the blind cannot see the blind. We are forces controlled beyond the unconscious of Freud; for now evolutionary psychology has shown us that genes rule our roost and most of what we do as individuals and as cultures are driven by genes trying to survive or replicate better aspects of themselves — and what is maddeningly to grasp is that the genes themselves are just evolution doing its number, like an orbiting planet.

I just finished reading The Moral Animal  by Robert Wright which is a discussion of Darwinism  in present day science and how more advanced it has become. I walked away from the book, which I found disturbing and difficult to read (resistance?) because it confirms a natural and deterministic fact. In short, we are sacks of fats, fluids, bone and tissue, completely, totally gene driven.  We are collections of genes and that which is the whipped cream and cherry on top, our consciousness, our supposed awareness, our free will and nature, all the philosophical doodads is a monstrous deception we sustain. It is below and nether that we are controlled and truly inhabited by molecular bits and bytes. Humorously, I can see myself becoming even more cynical.

And even more humorous is the complete irrelevancy of God and myth. I see that as just living mold on the human mind. I have no more to say, ran out of gas.

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