Category Archives: Culture

Vintage

Jane has a mechanical mind. That’s not right. Her mind is Yankee. She can fix it. My mind says first read the manual . Jane’s mind says reach for it, it won’t bite. Jane’s mind has no fear or little of it; my mind sweats anxiety. In The Longest Day, I believe, Cornelius Ryan (I hope I have his name right) writes of the Allied infantrymen coming up against natural hedgehogs (defensive systems)in the French fields, or wildy overgrown growth made thickly of briar and bushes, impenetrable and a perfect place for the Nazis to install their machine guns and snipers. What to do? An American serviceman welded a  blade-cutting contraption of his own device to the front of a tractor, perhaps a tank, that simple chewed up the hedges as if they were being roto-rooted. American ingenuity on the spot.

Similarly Jane is the hedgehog immolater here, and I am the scarecrow in the field, abandoned to phobic space, self-fearful of the inanimate world. And so Jane took my “new” vintage stereo system – collected over one month from eBay, consisting of an old Pioneer turntable from the 70s,80s or 90s combined with a vintage integrated amplifier from the same period (Harman Kardon), adding two new speakers which makes sense because the foam in old speakers can rot out, wired the system, jacked it in and made it playable. For awhile, I thought the turntable wasn’t working. So I jacked in a clock’s wire plug and it did run; the amp was getting power. I left it at that stage until Jane tells me offhandedly that she has the turntable playing. She simply futzed with it and figured out how it worked. I would have emulated Rodin’s “The Thinker” and still remained befuddled.That’s Jane; That’s Matt.

I now know when to step back and let Jane step forward, for is quite handy. I surrender in those areas I know I am befuddled. I am very good at strategizing but I leave the field tactics to Jane. I see the world panoramically, in vista-vision; my sensibllities are global, macro, not micro; I relish the overall picture, the big picture, and I feel inept in the alleyways behind the housing project. I see all this and that, as this and that; particulars are annoying to me unless they are particularly intriguing, worth my concern and interest. Jane is out of this paragraph now because she can account for herself. When I practiced as a therapist, I tried to get the central organizing dynamic of the client, the total gestalt, the clothesline strung out between the poles so that interventions or interpretations that I might give would be integrated by the client, be true to who he or she was — that they would adhere and belong to the self-image he had of himself. I was involved with the whole person, details came last, unless critical or consequential.

I puchased  Sennheiser ear phones. Jane can now listen to the violin records privately if she so chooses, although upstairs I enjoy the music on the vintage system as she goes about cooking, et al. She finds it pleasing and so do I. I feel there is an enjoyment in that the system is inherently imperfect, scratches, pops, static flares as opposed to the perfection of CDs. How we often buy profoundly into present day change concocted for us by the hidden persuaders, that old term  coined by Vance Packard in the 50s. We are subliminally betrayed by the empties we are surrounded by in this “culture.” The serendipitous surprise has been the quality of records that are at least 30 years old, often near mint or mint. Sometimes they are sealed (and what fun that is to break into something that has stood the test of time for decades, new and unused). When I go to remove the shrink wrap and handle the record itself and its sleeve, I can imperceptibly, for certain records, smell the must from aging, although the record plays beautifully and imperfectly!

I’ve purchased classical, rock and folk records off Ebay, sometimes in job lots, sometimes singularly. I thought back to the70s and 80s and ordered the Fifth Dimension, Judy Collins, Tracy Nelson, Simon and Garfunkel, remembrances of things past. Classically, for Jane, violinists — Stern, Kreisler, Heifetz, Sonnenberg; symphonic music by Rimsky-Korsakov, Debussy, Ravel. all making me think of the early college course I took in music appreciation in which the instructor shared his love for the music he played. In those days he had a turntable and a supply of records which he played. Imagine? And how wondrously tactile and very feeling, it seemed to my 18-year-old eyes, as he caressed the records with affection. Records have a precious appeal, it seems to me, for they are handled in a very specific way, cared for with diligence, and their album covers are an art genre all by themselves. Name a cd in which you can read the lyrics with ease. Records were always stored on their sides, never in heaps. I recall how the titles and numbers of the records were on the spine and how we would go to the Schwann catalog (Was that its name? So long ago) to look up all of Sinatra or Sibelius. In 1958 I had a summer job in S.J.Klein’s in Hempstead which my father got for me. I worked in the record department and the manager was a Sinatra fan and that’s what he played all day long. It is a decent memory of an age long ago in a faraway place in my mind.

It is all a big circle, is it not? We return to the magic of youth, but I believe that we were unaware of the magic at that time. We turn it into magic after we age, for it is a kind of tenderness we bring to our younger years as if we are imposing a kind of sweet order to the world which at that time was fraught with as much ancxety as we have today. To reinvigorate that which is vintage in my heart and soul, in my being, only serves as a way of being kind and gentle to the youth and the playthings, interests and concerns, I had so long, long ago. After all, at 70 I can cradle my life’s experience, at all the different ages.  Yes,  cradle it, for I might as well as no one else will ever have this soft and gracious chance.

Make Merry

I learned years ago from a gifted psychotherapist friend that one should make “merry.” I worked as a therapist in his counseling center in the early 90s. Occasionally I was informed that the staff would have a get together, the usually drinks, usual snacks and the usual suspects. When I asked what was the occasion, I was met with a shrug or what need is there to ask, just go with it, a remnant of the 60s. In fact, Ben did this for the entire staff for no reason other than to make merry, which I cherish till this day, a celebration of blood running through one’s system and that I haven’t croaked as yet.  As I grow older, I choose to make merry more often, given what psychological and monetary change is in my pocket.

In my last blog, “Acoustic Research, Pun Intended,” I more subtly applied the same insight to acquiring a vintage stereo system. As I waited for the amplifier, I bought some records off EBay; while that was going on I ordered a vintage Pioneer turntable and while all this was going on I bought new speakers from Amazon. It is the reaching out for, the taking in, the feeling of your being mercury spilled to the floor, merging into nook and cranny which self actualizes me — and you? Do you wait until life macerates you or do you venture out with spear from the primeval cave? Have hope — all these are learnable behaviors. Our culture makes us constipated with the hard suppository of bullshit of what and what not we can do. Think diarrhea and have a better existence. Nothing like an anal metaphor to get you to move, no pun intended.

Of late I have chosen to make merry by fantasizing a dream I may never obtain as part and parcel of my merriment: I want to move to Costa Rica. Oh, any reasonable Latin American country will do. I am finding out more about CR but CR doesn’t drive me so much as the merriment of trying to get a little retirement home in this country — it could be Belize, Panama, maybe Puerto Rico, Ecuador. et al. It smacks of the impossible dream but I am not into self-torture, unless you call Jewish anxiety such an experience. The impossible dream may very well become possible. I remember an anecdote I came up with as a therapist. It was for clients who had tunnel vison or were stuck or could not conceive of other choices or options in their lives; they were popsicles, frozen to their sticks. I would ask them to imagine standing on the shore and looking out upon the waves, very calming as it is. I’d then ask them to tell me what they made of the waves reaching the beach. Some of them were too literal, or self-blind. At last I would end the struggle and tell them that waves spit deep into the beach sands, others never arrive, some are middling and that if you looked across the span of the beach and waters coming in there was a vast variety of intakes here and there, of differing dimensions.

Sometimes I had to bring all this together. I’d tell them that this paralleled life’s choices. That no one wave comes across the shore at the same rate, the same dimension; to wit, when making breakfast one doesn’t wait until the coffee brews, one makes toast, one gets the cup out, one cracks the eggs for the omelet. The point of the anecdote is to help them act, to choose, to do other things until their ship comes in. It is very much like making merry. I’ll read about CR, google sites on CR, which I have done; contact real estate agents; Visa requirements; taxes for ex-pats if any, an endless array of things to do rather than waiting for CR to come into shore and dock itself. In the stirring up, in the arousing of feelings, we can truly make it happen. I did this more than 20 years ago when I came home to Rochelle and told her that I would go nuts if I didn’t have something else in my life as a teacher, some respite, some place away from the maddening crowd and the collective stupidities and inanities of schools. Withihn two years I owned property in upstate Canaan and build a little house — and the man who made that happen was Ben. It was all an act of serendipity — he came to me one night in my office and asked if I was serious about a country house. I said yes! He said that he owned land upstate and if I wanted come take a look. And so Ben’s merriment made my merriment come true.. Before that as a family we took small trips to New jersey, upstate New York to scout out possibilities, much like making that breakfast — no frozen moments for me. And so CR is on my mind. Sharing it with Jane has only led to a mutual dream, a mutual desire and mutual risk taking; I don’t have much gelt in the bank, but somehow I’ll make it happen. Of course, we have a small issue of mortality here. I don’t want to crack coconuts by backing up on them with my Mr. Mobility chair.

Giving, Giving, Gone

Inwardly I have noticed, rather, I have known that at this time in my life I feel like a farmer’s silo burdened with the riches of harvest; however, there is no market for what lies within, the heavy volume of months of growth and ripeness. It is as if there is no market for the wheat that can turn into flour and bread. I have scanned sites for volunteers here in Henderson to no avail. The work is unappealing to me or simply does not make my bones knit enough to go out and apply. Picking out what to volunteer for is like applying for the right job. I’m not into working in hospices, ladling soup, or faxing flyers. It has to have some meaning for me. I check out the suspicious ads on Craigslist for jobs in education which are mostly tutorial which I find as dull as I ever did when I was teaching. I scan writing/editing jobs only to find the ridiculous sums they pay for “writers” or those who think they are writers or those who make it difficult for other writers by selling their souls for measly amounts. And so it goes for other categories — non-profit organizations, etc.

It may be me but my sense of Henderson and its environs here in Nevada is that it is exclusionary. One apparently has to join a group or organization, strive to know everyone and when that has occurred you may then be able to break into another group and so on. It is not a welcoming situation and goes far to explain what I feel is a spaced out “community” whose major task is creating anomie. “The Lonely Crowd” reigns here.The Strip is not Las Vegas; Henderson and other communities are really towns  one might pass through on the great Plains, a gas station, the Elks lodge, the John Deere outlet and Sears. It is a blue collar state with all the associations, good and bad, one may have of that — I am underwhelmed personally. I associate to the class warfare between Richard Dreyfus, scientist, and Robert Shaw, fisherman in “Jaws.” The values are so different. I had the dubious distinction of being in a local gym and asking to change Beck on Fox News to CNN and greeted with dissent, for here was the evangelical demigod spewing his anti-Semitic and apochryphal shit across the airwaves. I would die emotionally, psychologically, mentally if I had to teach students in Iowa. Yet, Henderson , one of the better sexurbs of Vegas, is not all that bad, but nauseating enough. My next door neighbor, a nice guy, love that term, can only speak of his ambitious needs to better himself at work and nothing much more than that — books, no, future pension yes, ideas no, income next year and so on. I can only listen and mentally remove myself from his chatter.

Imagine poor Todd Palin sleeping next to lithe, cheery and gushing Sarah late at night and one may get a taste of what I consider hell on earth.

I am retired, but not retired, if you get my drift, for that is a conditioning given to us by an aimless society bereft of sanity and sense.  I am still trying to make my way in a crazed world amid a crazed culture, seeking, perhaps that is the right word, to make some shape or configure some form that will give me something to do, to be, to become aware as I move to the cliff of despond. In me dwells an amorphous feeling, mostly realized in mind,  of wanting to give of what I have learned all these years. With Jane I give all I can academically, therapeutically, psychologically, lovingly to someone who is accepting and receptive to my ravings sane and scholarly if that. As Jane knows so well, if you are unsuccessful in this society it causes shame, one feels less, a calvinistic cloud of diminishment enshrouds you. The rugged individualism of capitalism presses you down as a thumbtack driven into cork for your “failure” to amount to anything. You are considered so little, so less if you do not brandish yourself as a product, a thing, if you don’t market yourself, just another tendril of a Dickens-like industrialization. The striving and striven aspect of capitalism  is like an immense state augur just boring into your skull all the time, enforcing that you are guilty for your state of being, that you are poor because you are poor of spirit. Systems driving systems driving systems and very few of us are awake or aware of this constant pounding. Watch “The Elephant Man” and listen to the soundtrack that rumbles and roars throughout the film, the unceasing pounding and beating which is the very sound of the industrial revolution, that endlessly horrific event.

So I struggle, little gnat that I am, on this speck of nothingness in orbit about a third-rate star, a total irrelevancy trying give myself some meaning existentially, for there is none otherwise. To believe in religion is to run from the facts, like denying the moon is not in the night sky. To face one’s own irrelevancy is to face the denial of death, our daily bread. I seek to volunteer to help me, not solely the other. To give is a selfish act that hurts no one, for it brings one into awareness, the only thing that really matters for this dumb, brutish species.

A Meanness of Spirit

It has been quite a turn of events for me of late, watching the world turned upside down in this country. Values that I thought were imperishable are now dismissed or thrown away into the dustbin of history. The right to collective bargaining is one of these, yet it is cast aside by such merchants of death as the governor of Wisconsin, the state famous for the Progressive Movement. When I consider what is happening, I associate to the world of Dickens, the Industrial Revolution, the plight of the poor, and child labor (may I have another bowl of porridge, please); the consequences of capitalism run amuck. All systems contain within themselves the very end of the system itself. The rise of capitalism and religion are inextricably intertwined, for if you did good works (making a buck) as a Calvinist, let us say, you would go on to heaven. The moral equation was that making money made you elevated and part of the select. You and I are born into such systems. The real task as a human being as I see it is to free yourself of all these rings of the onion that encapsulate each one of us — religious, familial, economic, et al.

My next door neighbor praises capitalism as almost if not the equal of her Catholicism, both misfortunate miscomprehensions of the real world. After seeing Dances with Wolves, my wife was touched by the plight of the American Indian. Sharing that with her business-driven ex-father-in-law, he shared his bloated bromide that if the Indian was not smart enough to invent the locomotive then he had to face the consequences. Survival of the fittest — not ethically the best — was in his smug and smarmy response. This unadulterated belief in a system goes far in explaining the meanness of spirit in this country, at least. Our present day politics clearly is contaminated by this intransigence, this hard and harsh way of seeing the less fortunate, the poor, the very earth we trod as not fit for the “better” inhabitants. As of this date not one of the stock traders responsible for the 2008 market collapse is under indictment.The American mind is as dull as our sensitivities.

You cannot escape it. The human animal loves constructs, religious and economic ways of viewing the world and like a good lemming will follow it to and over the cliff. The spread of Islam, the Inquisition, the conquering of the Americas and the enslavement of the indigenous populations, the almost eradication of the Aborigines in Australia, the gruesome and destructive Leninist rule of Communism in Russia, the Great Famine in Ireland, all of these set forth from imperial, ideological and religious motivations. Ideology is the bane of mankind, for it allows for no compromise. The color gray is forever banned. Man is one of the lower animals a reasonable close reading of history will tell you. It goes a far way to explain the rise of a Father Coughlin and a Glenn Beck. The rejection of intelligence brings about the malicious malarkey of a Palin and Bachmann. Parties have now morphed into ideologies. The contamination of the free press or media is rife. Fox News becomes Fox Views, an arm of the conservative right, “fair and balanced” as its sleazy slogan. We are living in a period in which newer shibboleths are being created, newer fears, a period in which causes and ideas are accepted as superior to real human beings and their lives, a period in which social cruelty is viewed as necessarily pragmatic, to wit, cut classes in art as they are electives and not as rigorously required in an industralized society such as physics and mathematics. We view the human mind as a muscle which it is not and art and its varied expressions as superfluous. The Philistines now rule.

We are a society in decline, reminiscent so much of the attenutated last years of the Roman Empire, overextended in its provinces, inflation running rampant, social and sexual excess, the decay emanating from political and social rot. Answers, especially political ones, are offered up as if chiseled from stone; reflective thinking cast aside as effete; reasonableness has fled; and the very human ability of denial has taken front and center, for in this human defense mechanism the unemployed and the poor, the disenfranchised in this very affluent country can be dispensed with from mind which allows the dealing with abstractions and generalizations to hold sway. We reify capitalism as if it is deity.

The corruptive thing about human beings is that they abstract humanity itself and fall into ideas and causes as the “real” reality. We dispense with social justice for at this time it is not the kind of abstraction that counts — such as the budget, the debt ceiling, big government, abortion and the environment (or as O’Reilly recently and famously said, that we should leave it to god, not scientists, to take care of, only he can control or master it. Galileo wouldn’t stand a chance with this religious relic.) Here is the effect of his religious  “education,” or shall we say conditioning. Project and blame it on outside forces, as the Greeks projected themselves on to the stars and constellations, giving their deities very real human flaws. The abyssmal tasteless “tastemaker,” Donald Trump, brings to bear his capitalistic bloated self and advocates birther rubbish about Obama’s birth, making him rise in the Republican polls as a possible candidate in 2012. It says so much about the system, the advocates of the system, its leaders (I don’t need a leader. Do you?) and the American people, in part, who swallow this nonsense and believe it to be right, correct, truly American. It also explains how Trump brings to the table all the attributes of a businessman, a man who is famous for making deals, and an absolute asshole. Decades ago before we completely deteriorated he would have been laughed off the stage; we only had Nixon and HUAC to deal with.

So what is to be done? I answer for myself. At this moment one of my fantasy options is to flee this country and settle in another corrupt society, for it will be no better; however, it will give me some succor to know that the hypocrisies of this democracy will be avoided. Nothing worse than the hypocrisy of a democracy, for it has the insufferable taste of self-righteousness. Even a hospital patient has the right to a change of linen. In the years left to me I want to view America as an ex-pat, for that makes the rot even sharper for an American expatriate. For me America is a wallowing dinosaur in a tar pit. Too heavy to get out, too trapped to do anything else but sink. If you say this is un-American, there you go again. I am me, born to this planet and not a sucker for any government or nation state. Spend your surplus capital defending that abstraction. I have a life to live.

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