Tag Archives: Robert Wright

Evolutionary Psychology

Of late I have been trying to get through a series of books that have revolutionized genetic thinking and science since the 1990s. Names that I have not heard before -Matt Ridley, Robert Wright, except for Richard Hawkins and his meritorius diatribes against all religions and religious thought. As I began to wade into these books I felt frustrated, stymied and annoyed, which I should register as the first signs that they are worth reading.

The writings of evolutionary psychology are difficult for me to grasp as my mind is not a scientific one. In  short, I can’t access the conceptual double helix. However, I can write about what I don’t know, writers do it all the time. I can comment on the path and the brush and briars without having reached home; perhaps it is a Sisyphaean task. Neverthess, allow me to share what I am sensing, feeling about all this, throwing in here and there a shard or two of what I recall from all this reading while spending more time on the consequences for us all as I dimly see and sense it.

As I continue to write here, perhaps I will be clearer about my own feelings and share them with you. And here is the quotation from Dawkins which about says it all for me in Genome by Matt Ridley who has written several books on the new science:   “We are survival machines — robot vehicles blindly programmed to preserve the selfish molecules known as genes. This is a truth that still fills me with astonishment.” Richard Dawkins, The Selfish Gene

What I write here requires an imaginative response on your part, with you relinquishing that part which judges. Suspend that part if you will. I am not asking for empathy. I am asking that you go with it, at first.

So I am a body, a canister if you will. As you well understand  you have very little control over your internal bodily mechanism. Pumping blood through your heart is out of your hands. And so I conclude we are a sack holding life-giving processes. In that is amazement if we just pause,but like many things we take it for granted, part and parcel of life itself, like breathing oxygen or getting wet by rain. However, let us register something new. We have enough evidence clearly to say that our genes and chromosomes, our complete human genome determines all of our being, from eye color to sex and completely run the human show. And these tiny bits of matter, our genes, molecular dots and dats, determine everything that we are, from consciousness to unconsciousness, that genes replicate us over and over into what is known as a human being regardless of our century or place in the world — ontogeny recapitualates phylogeny.

What the new science teaches us goes beyond Darwin himself;  that genes are continually seeking sex in the sense of trying to replicate themselves or adapting to newer situations; they are often at odds with one another, antagonistic, but don’t confuse this with survival of the fittest. And they are not aware nor cognizant of their own existence, and this is critical to grasp — and mind-boggling as well. There is no determinism here nor free will, which are contributions of the conscious mind, or the cultural existence we liv, as I see it. It is as if we are shadow puppets, controlled by forces (genes) that we are unaware of. What is also difficult to grasp or mentally metabolize is that these genetic shakers and makers of our existence are not aware of their controlling attributes nor of their existence. Does a microbe think? So we spin through space in ellipsod orbits, billions of planets doing the same meandering without design, and most definitely without meaning.

Freud introduced us to the unconscious mind which millions still do not subscribe to or choose not to grasp in its consequences, to wit, that consciousness, to use the old cliche, is but the tip of the iceberg; that much of what we do is already decided for us unconsciously. Darwin made the case that we are a product of adaptations over millenia, that we are closer to the chimp than one wants to imagine, that we are animal life continually mutating and adapting. Consequently the greatest revolution of the existence of man has emerged. I am arguing, based upon what I have read , the genetic studies of the last 30 years have created a monumental revolution still unknown to most of us and is no doubt the greatest scientific revelation since man became present on this planet. Yes, that profound!

Essentially genes drive us. The world we live in within our bodies is gene driven, and we have no control over that at all; that there is no fate, no destiny if you will, no free will — a philosophic and often religious canard. When I think about all this I find myself in a reel, trying to conceptualize what it might mean  50 years from now for a student reading a science text explaining the new learnings, what he  might make of all this. That we are programmed; that we out of the loop, what sentience we have we know we have as we go through life is only a blade of grass on an elephant’s ass. If there is a change in a worldview, what might that be? I have no idea except thoughts about it now as I read about evolutionary psychology.

We are puppets controlled by other puppets. What do you make of that? What happens to “meaning,” “salvation,” “God,” “religion,” and “intention”? What can we make of our world in which we are not in control, and never have been? Can we give up the illusion and now delusion that we are in charge? It is critical, I think,  to attempt to philosophize or to conceptualize such a topsy turvy existence. I am reading more and more of this new science essentially by science reporters of the highest skill, Matt Ridley, for one, and Robert Wright, for another. I have questions about free will, but more importantly what happens if we were to accept these learnings as facts, where does it leave us? To be continued as I learn more.

 

 

Wounded

Since the book has been published I no longer own it, except for the self within myself. Bloggers are now assessing , labeling , acquiring it within their idiosyncratic perceptions; and what they have written makes sense here and there, but it is all rather ineffable. It is as if I, the artist, no longer can claim his provenance. What I have written is only an approximation of what I felt because my very language and  skills are often in insurrection against what I intend. As I read and reread the book, I see where I had choices to make in terms of making this or that sentence clearer, of condensing the sentence to make it more terse, or of having a more felicitous way of expressing the thought or feeling.  An odd and temporary kind of ruefulness but one that makes one wag one’s head rather than become despairing or depressed. I can only do so much and do it so well or not.

I feel at moments a little distressed when, in one instance, the book and I are fused and I am assessed as being cynical. I have often heard this throughout my life and perhaps there is a measure of that in myself; if so, I can see the roots of that, but I also feel that part of this cynicism, if you will, is grounded in reality, and that (and here I hope this is not a rationalization) what I have to say or write which reads “cynically,” may in reality be what is, rather than a splash of my own characterological faults. An old quotation that I walk about with is: “Cynicism is the last refuge of an idealist.” I believe that is so. The cynic wishes that it were better, and since he often cannot change it to better, he falls back on sniping with his embitterment or venom.

Apparently a protective device from further hurt and disappointment — much like the fox and the grapes, I subscribe to that, feeling that I have done so in the past and in the present. However, no man and no woman can be easily summed up into a word, the “art” form of media and this culture. When I am called a cynic, part of me gently withers, as if to say that it is so and it is not so and how come you cannot see what I see.  Aren’t I more than my cynicism?  I feel I have been wounded since a child and it is a childlike self that says that. The feeling is very ancient in me.

A very close friend who had read the book, or I hope most of it, for he is on in years and ailing, tried to sum up my effort in a therapeutic way, as a kind of “defensive suffering.” He viewed it through his eyes and for that he cannot be faulted. But I bridled, for I dislike being summed up, assessed, or therapeutically “analyzed.” He did not do that, but in his own loving way it was his “picture” of who I am, his “truth.” Perhaps I should put everything in this little essay in quotation marks, as if to say it is all suspect. As I know, as I have written, we don’t know ourselves at all, much less others, for the blind cannot see the blind. We are forces controlled beyond the unconscious of Freud; for now evolutionary psychology has shown us that genes rule our roost and most of what we do as individuals and as cultures are driven by genes trying to survive or replicate better aspects of themselves — and what is maddeningly to grasp is that the genes themselves are just evolution doing its number, like an orbiting planet.

I just finished reading The Moral Animal  by Robert Wright which is a discussion of Darwinism  in present day science and how more advanced it has become. I walked away from the book, which I found disturbing and difficult to read (resistance?) because it confirms a natural and deterministic fact. In short, we are sacks of fats, fluids, bone and tissue, completely, totally gene driven.  We are collections of genes and that which is the whipped cream and cherry on top, our consciousness, our supposed awareness, our free will and nature, all the philosophical doodads is a monstrous deception we sustain. It is below and nether that we are controlled and truly inhabited by molecular bits and bytes. Humorously, I can see myself becoming even more cynical.

And even more humorous is the complete irrelevancy of God and myth. I see that as just living mold on the human mind. I have no more to say, ran out of gas.

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