Tag Archives: Kafka

Commentary on Fathers and Sons

Studying the movie script.

Some time back I had suggested to my son, Jordan, that he do a videotape interview with me. I had recognized that I was an old man and I wanted to leave a remembrance of myself with my son by engaging in a father/son dialogue. After all, what is life but distilled memories, a lozenge on the mind’s tongue to savor in reverie? I knew that it would be a record of a kind of our shared lineage, ancestry, background, of my parenting and rearing, of his perceptions of me as I morphed  and evolved through different stages of my own maturation as a man and father and how all that affected him. The nagging infirmity of all that is that children only grasp one image of the parent forever and often are stuck in that, a kind of template they hold securely to like pacifiers until maturity when life gives them other options and perceptions.

It would be the whole ball of wax, fathers and sons, how he saw me interact with his mother and how that might have affected his own perception of how to relate to women, and so on. It would cover “everything,” but it did not come to pass. (We may yet do that). At conscious levels of awareness I wanted to have him ask me all kinds of nitty gritty questions and I was interested in how well I could talk straight with him. I wanted to share and express to him where I had gone wrong and what I had omitted as a father in dealing with him which still nags me to this day. I was not adverse, at all, to hearing good news. Doubtless, regrets would be expressed. I wanted to dwell in nether land with him. I left it at that, expressed at least.

In the interim I had written and published two essays about him in my latest book, trying to assess him as well as myself, critically, realistically, one essay as a child of five and one as a man in his thirties. I was and I am trying to prepare as I have done all my life for my departure from this flash of existence given me, quite randomly I must say. Here live, life commanded, without a manual in the glove box to reach for. Kazantzakis writes in Report to Greco, “Our lifetime is a brief flash, but sufficient.”

And so early in the year, it need not matter when, Jordan told me he was working on a screenplay called “Non-fiction,” that he felt would be a good way to have us interact as father and son; that he would fly into Las Vegas with  his friend, Brendan Jamieson, a cinematographer and that over a period of two days we would direct the screenplay. In fact, he paid for his friend’s airfare and rented a teleprompter, at quite a financial cost.  He sent me the screenplay and I read it very carefully, highlighting sentences, commenting in the margins, initially finding it too verbose or knotted. I began to coalesce several concerns about its efficacy. I was unsure of my own ability to act this out. Jordan over the phone and in an e-mail tried to assuage my concerns, my anxieties that I would not get through it, that I need not memorize everything and here I need to cite his cover letter that arrived with the screenplay:

We, of course, will have you ad lib a lot as well and integrate it into the film in different ways, not just linearly. I’m sending you the script so that you have time to get really comfortable with it before the shoot. Don’t worry about memorizing too much. I can hook up a laptop to a monitor and “teleprompt” with teleprompting software. In that way you will be basically reading the script, but with emotion and at your own pace. Of course we will break it up into manageable chunks so it’s not overwhelming. Brendan will be shooting and tech support for the piece and he is a pro at my studio so you will be in good hands. Don’t be surprised if the shoot lasts many hours or half the day on Saturday (that would be on October 20). It always takes longer than you think, between setting up the cameras and equipment for each framing of a shot, to getting the read right to x factors like horns honking outside at the wrong time. But most important of all, I wrote this for us to have fun with it. And after what you just went through (a medical condition throughout the summer of 2012) I hope that in more than one way it may be therapeutic for you. Filming is for me.”

I was to play an “old ornery prick.”  Clearly cast perfectly for this role, I was to “feel” free to ad-lib personal insults anywhere I felt it warranted. In essence, I realized the screenplay seemed a riff on Pirandello’s “Six Characters in Search of an Author,” which I had enjoyed reading in college decades ago. Jordan did not know of this play, but it was my association to what he had written. I read the screenplay through several times and not with pleasure. I was growing increasingly anxious about memorizing the lines but a phone call between us resolved that as he told me it would be fun, don’t worry, don’t fret, calm down, he’ll take charge of it all. (Son allays father’s anxieties.) And if it collapsed into nothingness at least we had a good time setting fire to all our efforts. At that time I had no idea of what that really meant until the day of the shoot, which was about a month off.

After several readings I sent off an email to Jordan telling him that I had an “epiphany,” I had grasped what he was after, that I had my hand on the pulse of the screenplay and now I could manage the performance. Jordan, like me, is not too much a fan of our society, of western medicine and of politics and politicians in general. He does not suffer fools. The manifest level of the play is an old curmudgeon directly speaking to a “person” behind the camera, everyman, or every conditioned dolt. He is the prick’s target.

The monologue is scornful, derisive, sarcastically snide, arrogant as the old ornery prick excoriates the subject behind the camera, debriding him like dead skin. The curmudgeon puts him down emotionally, psychologically and intellectually for he represents the common man of our time, the one whose wife wants a stainless steel kitchen, an open floor plan and granite countertops because it matches her “lifestyle.” The common man is a male version of Teresa Giudice of “The Real Housewives of New Jersey” — empty, thoughtless, primal, and dumb, IQ 89, a Dr. Moreau hybridization of Trump and Palin.

The screenplay is called “Non-Fiction,” and here we move to the latent level of the play, its subtext. Jordan is attempting to contrast fiction with non-fiction in life, reality and illusion, as if he is using the play to examine the common man as a demented and twisted Don Quixote in jeans. He accomplishes this in several places and in several ways and the artifice of it all is that one or more lies are told about the Lumiere brothers, very early filmmakers. I present it as a true anecdote and much later I go about destroying the anecdote as just an urban legend, leaving the observer, our jean hero, confused, battered and dumped on. Movies are a perfect example of illusion portraying itself as reality. On the other hand, the movie is an artifact of reality. Consider the confusion.

As an example I offered my ad-lib input which may end up on the cutting floor or not, although a cutting floor is much the misnomer nowadays. In 1924 Robert Flaherty filmed a famous documentary about an Inuit called “Nanook of the North.” It is now considered an early classic for its realism and all the adjectives associated with filming “natives” anthropologically. However, one scene is staged! Nanook comes across a phonograph and is stunned to hear the music coming from the steel record used in those times. So what is real, what is not real? Welles’ did this ingeniously in his documentary called “F is for Fake.”

Indeed, I ad-libbed about Kafka’s “Metamorphosis,” because it begins with a lie, either we believe or we do not believe that Gregor Samas has morphed into a cockroach. Or, fiction is a lie well told.  (I think of the master, Poe.) But what is non-fiction and how do you determine this? The screenplay had these tones to it, but it was to be played by me, as directed by my son, as a kind of scathing frolic and so it was.

I cannot recreate the two days before the camera, he pompously says, because I believe it is beyond my ken; however, what I can do is give snippets and my associations as well as feelings about what was happening. Essentially I was given the Alfred Hitchcock pose, speaking to the camera straight on in that old series of his in the 60s. I was placed at the head of our dining room table and it was propped with books, a magnifying glass, and a small Inuit statuette of a man, giving a rough and whiskered sense of atmospheric intellect, a few books piled up next to me to substantiate my presence.

Brendan Jamieson (left), Matt Freese (center), and Jordan Freese (right)

At the other end of the dining table two cameras were set up as well as a third for angle shots. I was asked to speak to the camera directly in front of me which had a teleprompter next to it with the screenplay’s dialogue in large letters, easy for me to read, almost as if I was in an optometrist’s office calling out letters from five or six feet away. Jordan could control the pace of the scrolling which made it very easy for me to read. It came to pass, as he said, that what I needed to do was not memorize but simply perform as the words came up and I took to that easily.

I had spent decades as a teacher of English so I had a general sense of what to emphasize in a line of poetry or in prose, although I knew I was no actor but only a ham, for teachers are essentially standup comics in any case. What comforted me no end is that Jordan gave me line readings which I really took to. He would say read it this way, or try to stress this word, and then he read the line with the inflection he wanted. Parenthetically, I felt proud that as the writer he knew what he wanted as the director. In this way I felt assured and I could easily mimic what he wanted for I am much the ham and ebullient self — I love to perform. My life is a performance, so is yours if you get into it — think Zorba the Greek!

My wife, Jane, had been asked by me to photograph as much as she could behind the scenes because I wanted a record of Jordan and Brendan, staging the “set,” setting up cameras for special shots, and Jordan directing his father as a remembrance of this event, for I am much into remembering. For me memory is a kind of everpresent resurrection of the past, the only authentic thing we have after the event itself. In this way I sustain the memory of all the losses I have had in my life. And, in effect, as I will discuss later, Jordan was fully aware of the subterranean meaning of this entire event, for as an artist, and he is the artist, he was churning out a mutual lifelong relationship into some kind of art, making it more telling and compelling than just a taped interview with his father, something that we could do down the line in any case.

Jordan Freese adjusting teleprompter

The shooting began well. After one reading by me, Jordan said, “Awesome.” Well, that was very reassuring to me, for he doesn’t say “awesome” frequently. To put it another way, dad had nailed it. In short a kind of subterranean river of mutual respect was forming. I was nailing it and he was not totally surprised that I was capable of doing that. We don’t underestimate one another. Brendan shared that many people freeze up before a teleprompter, something I did not know or should know. Brendan and Jordan, I suppose, first thought that it would be a hurdle and when it proved not to be a hurdle the shoot went on with speed, to everyone’s delight. “Awesome” was said several more times during the Saturday shoot. Coming from my son, that was very sweet. “Now, Dona Lisa, move you head a little to the right side.” “Of course, Signor DaVinci.”

After a shot or sequence of lines sometimes I would not get confirmation, but Brendan, off to the side and where Jordan could not see, put both thumbs up. He was affirming his own “awesome.” I later asked him why he signaled instead of saying something and he responded that he did not want to disturb the director but he needed to tell me that I was performing up to snuff. So I looked for his Ebert thumbs up as well as to “awesome.” We all need to be stroked.

As required by the script I had to “moon” everyman, the conditioned slob, the outer-directed mental muffin this entire screed was addressed to. I did not equivocate. I had heard but I had chosen not to hear or obey that it was optional. I wanted to “moon,” which proved to be hilarious to all. I was into performing. Four times I responded to the director’s instruction because he couldn’t just get the right shot. My ass was akilter or out of the frame here and there. I recall how I waited for him to say cut so I could pull my pants up. Earlier in the shoot he had told me to wait at least three seconds after I finished a line or a bit of dialogue while looking directly at the camera. Here I thought three seconds had passed with my exposed ass completely out there. In any case by the fourth shot we were all hysterical about my compulsive need to get the ass shot just right for my son. I had no shame. They thought I would have shame. And so my son was instructed in the ways of the father. We had to stop shooting for we were all wildly laughing from what happened. It would prove to be memorable.

The second eventful sequence occurred while Jane went off on an errand. (I hope that an outtake might be saved just for her viewing.) And here is what happened. I needed to vent a scream, a real scream, a harrowing scream, a Wolfman shriek. Brendan and Jordan mounted the camera on a tripod on the table itself up close and personal, about a foot away from my face. I imagine if I kept my mouth open for a few seconds the camera would capture my uvula moving like a tuning fork. Action was called and I let go with a scream that I again doubled up on midway so as if I completely spit out a dybbuk from my body –perhaps it was all the pent up anxiety of the day. I surprised myself, for it was a very piercing and evocative scream, much to the director’s pleasure. What else am I capable of, I thought. In my son’s safe directorial hands, I had no fear. I trusted him, and apparently he trusted me, father as actor. With that done we resumed the rest of the shoot and day one came to a close.

Red Rock Canyon National Conservation Area

Jordan and Brendan were very pleased that we had so much footage in the can, so to speak, for everything was done digitally on memory cards. And so on Sunday we got up early and took a small trek out to Red Rock Canyon, a national  conservation area which is set in a canyon of magnificent strata with red striations boldly set into the hills. We took the scenic route which was about 13 miles, here and there, stations set aside for parking. Jordan had visited here with his girlfriend, Liz, a year ago, obviously it left an impact, for it was now a setting in his screenplay. The vistas within the park were breathtaking. The canyon was pristine and one sensed Native Americans had lived here in the past, too wonderful to overlook. We spotted a gravel road littered with rocks, stones, and scree. While moving slowly up the road I spotted an indentation by the side and Jordan felt here was a good place to set up the cameras and finish the rest of the script. Across the way from this area was a hill that served as the backdrop and it was dramatic in its color and size.

Red Rock was to serve as the non-fiction part of the screenplay, for here the everyman was to be confronted with what was real, tactile and was not a green screen for some kind of projection. The dialogue I had to say went after that in short bursts of acute lines. I had trouble with that for I had not memorized it well. Jordan took me under his control, he read a line and then I repeated it to his satisfaction. With that going well I heard once again “awesome,” and was emboldened for the final piece de resistance.

The final scene requires me to do a kind of dance, perhaps one not so much of joy as one of an abrasive sneer to everyman, a finger gouging his eye. I was wearing my blue blazer over a gray t shirt with white shorts and tennis shoes. I assume they were filming above my waist which they had done at the dining table on Saturday. Today it was a full shot. I had a red balloon attached to my wrist, for some symbolic note, I imagine. In any case I referenced in mind an early film of the 30s with Irene Dunne, who could do it all, in “Showboat.” In one scene which I remembered she did a shuffle to music which was evocative and sinuous and so very charming that it took up a few pixels in my memory. I emulated her. Going into the shuffle, to the left, to the right, pushing my pelvis out and then back again, opening my blazer to the left and to right as if exposing breasts, and then punching the balloon as if smacking viciously everyman’s face because he could not grasp anything we did in this script. “Awesome” pealed out and the shoot was over. Jane saw the dance in slo-mo on a laptop later on and in essence just said, “Just you wait, Enry Iggins, just you wait.”

When we came to say goodbye at the airport, I said to Jordan that he was a very good director. In his response and in his voice I knew that meant something to him. (Jane will be a guest blogger here and will give her take on what occurred between all of us and between father and son in late October 2012.) But here are a few thoughts of my own. Unfortunately in the swish of events, I recall saying something very quickly to Jordan to the effect that this was turning out to be something special between all of us and particularly between us. I seem to recall that he said something to the effect that it had been part of his plan to begin with but this does not do justice to what I felt in a bodily way what he communicated to me in that quick moment.

As for me, over two days I realized how serious a commitment I gave to this screenplay, to do well, my own sense of responsibility, something crucial to my own character. I realized almost subliminally that I did not need control here; rather it was to surrender control to the safe and secure directorial hands of my son. I had no problem here. He need not rise up and slay the father. I saw the emotional ham in myself, who as a young man wanted to be an actor but allowed my own self-impediments impede me as well as those of my society that said no; you wouldn’t be good at that. The movie can be cut dozens of ways, but the final product will only be one version of what we all shared over that weekend. It doesn’t matter, for it is in the can, something to reminisce about in the future when I have gone off with Billy Bitzer, Welles and Gregg Toland to the cinematic heaven in the sky. “Ready when you are, Mr. DeMille.”

Writings, of Late

Before I begin, allow me to tell you that this piece will end with a poem. In The i Tetralogy I wrote several poems from a Nazi’s perspective and I ended the entire work with a psalm. Chutzpah runs in my blood. So does taking a risk while I am shitting in my pants. My first published poem was in the 1958 yearbook of Jamaica High School in jamaica, Queens (anyone out there who was a student?). I was a depressed young man and the poem reflects this. I wrote it on levels, to wit,  the description of water coursing down a stream, unwilling to be impeded by flotsam. What I was really teaching myself was that I would persevere although I was despondent; I would go on like the river itself. When it was edited and published in the yearbook by my English teacher, she completely misread and bowdlerized it so that the poem only retained the imagery of the waterfall which incensed me no end.  It was eviscerated of my personal intent. It was the first experience I ever had with editing, need I say more.

The January issue of the Mensa Bulletin has my short story, “The Tea Table,” in it with a bit too much overproduced graphics to highlight what the story clearly says. Unfortunately it too has been edited in a way that the subtletly of the story is missing now; in fact, the editor shifted first person to third in one place which bent me out of shape. In the final publication of the book it all will be righted. I recall Thornton Wilder being asked about the movie version of Our Town and how it had been truncated. Essentially he said that about two-thirds of the way in the audience had gotten the message and he wasn’t too upset about that. I remember his comment because I understand it well. Some letters I received about the story clearly reveal the readers’ appreciation of it.

In the last months of 2010 I was very fortunate to have 8 stories accepted for publication. Serving House Journal published “Soap” in its fall issue and I will be published again in its spring issue with “Sincerely, Max Weber.” This is a coup because the journal doesn’t accept this and that; in fact, the first story I submitted for the spring issue was bounced back by Duff Brenna, editor. he asked that I try again, which I did, and it was accepted. Since I have bragging rights, sample these two stories as to the kind of solemn and fog-ridden wharves I walk late at night. See www.fictionfix.net, “Cantor Matyas Balogh,” and www.servinghousejournal.com for “Soap.” Both stories come from a work in progress, “Working Through the Holocaust,” and I need to say something about this effort.

The Holocaust whirls about me in its spidery wisps, perhaps a projection of my own personal need to be felt. I have learned to feel, arduous and off-putting it has been. I am not a tzaddik, but I struggle to be a righteous man. it doesn’t take me too long before I can enter the horrible abyss which is the Holocaust. I could not let it go after my novel and so these stories appeared. About a year ago I just sat down and wrote a slew of stories; my Homeric muse is the unconscious and so I again pay tribute to it. It works while I sleep; it perseveres while I rest; it composes writing while I snore. And what did I write about: I wrote about Holocaust revisionists or deniers, much the same, as their psyches intrigue me, as I am interested in the “minds” of such simpletons like Coulter, Bachmann, Palin, Ingraham, the four gorgons of the media, et al. What makes a human being believe in rubbish and act in a rotten way is a forever perplexing issue? With the Nazis one has to dwell in hell to feel their exhalations. So, I wrote about a young adult, Jupiter Thitch, who was a denier and shot his load over the web; I wrote about a real denier, Max Weber, read some of his essays on his website and was appalled not so much by what he said but with the diligence and academic “scholarship” he applied to the issues with such mindboggling diligence. I made him a character in two stories. In fact, I use the conceit of having him reviewing my Holocaust novel, and what a curiosity that was for me — Holocaust revisionist reviews, in a personal letter to me, The i Tetralogy. That story, “Sincerely, Max Weber,” will be in the March issue of Serving House Journal.

I wrote about a retarded child who is abandoned to himself after his mother is rounded up. What happened to all the Down Syndrome children of Jewish mothers — clearly there is a great novel to be written about that (should I try?). I feel depleted as of now. I wrote, a la Kafka, of the despair and angst of concentration inmates; I wrote about survivors, and in one very long story I have a survivor review his life and compose notes about it. I wrote about the terror of being chased in “Apotheosis,” in which a Hasidic Jew escapes into the woods after his shtetl is razed by the Nazis and it ends in a series of fantasy episodes which may or may not work. Golems became characters in these stories, the fantasies of the Diaspora. “The Disenchanted Golem” is an extended story about a golem who questions his deeds, his purposes and the manipulation of him by Jews. No one wants to be a fantasy, not if you can’t have your own fantasies. I just let my mind wander with this one and I like it very much. After all, if you have read this blog you know I write for me first, and you can come along for the ride if you wish; we could chat about it. There are three stories about golems in the book in progress.

I composed some very off-beat stories, “Archipelago,” being one, which is beyond the pale; “Chagall’s Crows” deals with an inmate’s fantasy used to sustain his mind if not spirit. I entered this Holocaust pore and that Holocaust pore as I let my self wander, even to composing “Food,” a science fiction riff on a Holocaust victim being visited by a Jew from the present and the tiff they have. And in “Freud in Auschwitz,” a one page story, I try to give a sense of Freud in that situation; of course, it does not succeed, but the idea is ravishing to me. So there it is, a gallifmaufry of sensibilities, of felt moods, of anger, scorn and loathing. “Working Through the Holocaust” says it all in its title, for “working through” is therapy-speak for taking a client’s issue and like a dog, grabbing it in the teeth of both therapist and client and shaking it until it no longer matters — it is settled, it is metabolized, it is reconciled to and reconcilated with, and so to move on. With the Holocaust nothing is ever metabolized completely, for in it is everything we need to know about the mind, spirit, and psychological being of humans, and it is unrelentingly horrible.

I hope I will never write any more on the subject, but that is a lie I tell myself to console my self.

I tried to balance out the stories with several poems, some of which I am uncertain about; however, here is the poem I promised at the beginnning of this piece. It is an attempt to present the historical Jew asking for succor and receiving none. What is to be made of this poem? What do you make of it? Does it work at some level? I look forward to responses.

I Come

I come to you asking for your help.

You answer no, turn away.

I plead for your help. Your face is indifferent.

I call upon whatever good there is in you.

You stare at me as if I were an object.

I ask: fellow man to fellow man –Help me!

You don’t want to hear. You don’t register my existence.

I am shut out.

I made a mistake. I expected.

If I were you, I would do the same. I admit.

I go away.

Each one of us is unknown to ourselves, unknown to the other.

What is left is spare willingness, if that, to do for ourselves.

The species is as cold as a corpse.

I go to my death hating my fellow man more than my hated perpetrator.

The same thing.

I loathe my ilk.

Two Hundredth Blog — More Spit in the Ocean

That’s the title of this blog; now let’s get on with it. The Hanukah candles are lit by this atheist who respects the immense Jewish contribution to humanity. I can even say the prayers in Hebrew, 56 years after my bar mtzvah. Oh, the power of conditioning and how sweet it is and can be in certain instances. I am also writing a few paragraphs about snow for my Homage to K, a riff on Kafka trying his hand on writing about the Holocaust. (Oh, the grandiosity.) Can you just imagine what he’d have to say about the Holocaust, but I refer you to my last blog about him. I am entering emails of European scholars into a database, quite diligently, quite laboriously, for the next edition of the tetralogy which has been sent off to the printer. At least 3000 individuals will get a gander at my PR email which goes out in January. Hopefully the cover will appear here and other goodies as Jane is quite well versed in this cybershit I humor and hope never to master — why allow it to creep into my brain cells?

Jane Elizabeth Holt has decided that we will wed very early in January. Realizing that as a Jewish man and a future Jewish husband my ancestral instincts, an inflamed sciatic nerve, genetically tell me to take care of my new bride. She will now be covered by my medical plan. Given that she will pay in 2010 almost $300 monthly for her anemic plan, one without a prescription plan (!) at all but just a plan for dire circumstances, she will now be protected by my teachers’ plan which will provide ample coverage. (What altruism on my part.) I remove from her brow the burden of being poorly insured not to say that she finds the payments burdensome. And what do I get for all this? I get Jane, poor girl. She is my built-in hospice, literary editor, amanuensis, pragmatist, lover, jack Mormon who adores all things Jewish, especially Jewish men. She is delighted to find out that this actor or that writer is Jewish for she is one of the few people I have come across who are not darkly inhabited by prejudice.

She is studying to be a librarian which she recently acted upon and while  engrossed in her studies I “meekly” prowl about the house unattended to, unloved, uncared for, doing my Larry David impressions. Jewish men need care: water us, feed us, schtoop us occasionally and we are contented cats. With a first class mind, I enjoy that at 51 she is cutting through her studies like a hot knife through butter. Our mutual dream is that she gets work so that we can finance a tour to Israel before I croak, visit the Wall where I will weep and collapse into terminal ethnicity. I enjoy these quaint atavistic traits I own. In any case we will pick one of those sleazy Vegas chapels and have some clerk in sleazoid fashion pronounce whatever jargon makes us a couple. We have been together three years and in effect, we are married, heart and soul — poor girl. What I keep telling Jane, although she has two masters, is that she should think beyond being a librarian, because in spirit she is a writer who will become a librarian. However, my sense of her is that she would make a very sharp therapist — sensitive, excellent memory, huge plasma webs of feeling, the ability to thread together random thoughts into a tapestry of a kind. Like a very good therapist, she would provide a superlative “hold” for her clients. And the best trait of all — a cosmic ability to laugh at herself. I enjoy the tinkling laughter she has.

And so this potpourri of daily living comes to a close.

The Lull

The new book of short stories lies fallow while I wait for jane to finish up her first course in librarianship. All the stories are spanking new, therefore, I am suspect of their quality but once again Jane will read the manuscript, make comments and suggestions and I will acquiesce or not. The other day, influenced by reading Kakfa, I wrote a story called “Homage to K” which reflects the insane density of his writings which are often like repetition compulsions to me written in swirls of deep, rich chocolate. Sometimes I think he is putting on the reader, spinning out cosmic jokes. I remember how many years ago I was mightily impressed by “The Burrow” and “In the Penal Colony.” Reading them made me feel trapped, especially “The Burrow” as if I were a neurotic creature burrowing beneath, perhaps  a metaphor for each of us as we move toward our insignificant ends. “In the Penal Colony,” which is exquisitely harrowing, made me think of what Kafka would make of the Holocaust and how he might write about it. (I have learned that two sisters died in the camps.) With that for inspiration I wrote “Homage to K.” I refer to the Great Wall of China in the story, referencing his strange story “The Great Wall of China,” just recently read by me, a perplexing, riddling whirl of prose.

I will go back to “Homage” for I am working on making it more dense, a la Kafka. I want to write about snow falling in the camp, the old symbol for dying and death in literature. I will try to make the reader feel the volume and depth of the snow which is a significant feature in the story. I can only try. I really don’t read other writers, lesser or greater lights, although the conventional wisdom has always been that this is the way to learn. I agree, I suppose, but I go my own way. All my writing is self-taught and given my being an autodidact in the field, I go my merry — and miserable — way. In an introduction to a collection of Kafka’s stories, John Updike writes that he only produced six slim volumes. But what stories! What intrigues me, in fantasy, is what a book by Kafka might say about the Holocaust. I cannot imagine the crazed intensity and riveting sentences he might have written. So like a puny putz, I wrote my homage to the master. By the way here is a piece of amazing trivia. Kafka invented, yes, invented, the safety helmet and had it patented and when he came to be buried people from another world came to pay their respects and they had no idea about what he was doing in literature.

I have about 20-25 stories in the manuscript and not a few, I imagine, will be deleted. Hoping to put it out in the spring, I am suffering from a lull, a post-natal depression after having given birth to this child. I am in a lull, the time between then and now and what will be. I fish around in mind about what is next, combing through old stories and old files, seeking out fragments of aborted stories. I enjoy this browsing because it is meditative. I know full well this cannot be expedited. I will know when the next book is upon me. I do know I am “done” with the Holocaust. My unconscious knows full well what will be while my conscious mind is a tabula rasa. What surprises most of us, if we are open to it, is that the real engine that drives us, no pun intended, we are unaware of;  it hurts our vanity to not feel in control or sensible to our intentions. It reminds me of the push of genes, how we are controlled profoundly by them, how our breathing  and cardiovascular systems are purely autonomic. We are unknown to ourselves which makes me trust in the unconscious as a writer, for I do believe what is written has already been written in large degree by our inner self. Wouldn’t it be fascinating if we could learn how to nurture our unconscious in order to make better literature, and other things as well.

Perhaps Kafka’s unconscious took over completely when he wrote and what an unconscious that was. Perhaps that occurs to other writers who can write for six to eight hours in one flow, channeling the voice within. I wrote The i Tetralogy largely by tapping into what I felt, mostly, without censoring what I wrote, by just putting down the words as if I was being moved by a Ouija Board. I do most of my writing in this manner, trusting myself, knowing I can always throw it out. I don’t secrete language but allow it to be a cataract. The lull at this time, I believe, is the unconscious replenishing itself, for it is never, never empty.

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